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The Story Of The Three Sons Of Hali

from The Grey Fairy Book





Till his eighteenth birthday the young Neangir lived happily in a
village about forty miles from Constantinople, believing that
Mohammed and Zinebi his wife, who had brought him up, were his
real parents.

Neangir was quite content with his lot, though he was neither
rich nor great, and unlike most young men of his age had no
desire to leave his home. He was therefore completely taken by
surprise when one day Mohammed told him with many sighs that the
time had now come for him to go to Constantinople, and fix on a
profession for himself. The choice would be left to him, but he
would probably prefer either to be a soldier or one of the
doctors learned in the law, who explain the Koran to the ignorant
people. 'You know the holy book nearly by heart,' ended the old
man, 'so that in a very short time you would be fitted to teach
others. But write to us and tell us how you pass your life, and
we, on our side, will promise never to forget you.'

So saying, Mohammed gave Neangir four piastres to start him in
the great city, and obtained leave for him to join a caravan
which was about to set off for Constantinople.

The journey took some days, as caravans go very slowly, but at
last the walls and towers of the capital appeared in the
distance. When the caravan halted the travellers went their
different ways, and Neangir was left, feeling very strange and
rather lonely. He had plenty of courage and made friends very
easily; still, not only was it the first time he had left the
village where he had been brought up, but no one had ever spoken
to him of Constantinople, and he did not so much as know the name
of a single street or of a creature who lived in it.

Wondering what he was to do next, Neangir stood still for a
moment to look about him, when suddenly a pleasant-looking man
came up, and bowing politely, asked if the youth would do him the
honour of staying in his house till he had made some plans for
himself. Neangir, not seeing anything else he could do, accepted
the stranger's offer and followed him home.

They entered a large room, where a girl of about twelve years old
was laying three places at the table.

'Zelida,' said the stranger, 'was I not quite right when I told
you that I should bring back a friend to sup with us?'

'My father,' replied the girl, 'you are always right in what you
say, and what is better still, you never mislead others.' As she
spoke, an old slave placed on the table a dish called pillau,
made of rice and meat, which is a great favourite among people in
the East, and setting down glasses of sherbet before each person,
left the room quietly.

During the meal the host talked a great deal upon all sorts of
subjects; but Neangir did nothing but look at Zelida, as far as
he could without being positively rude.

The girl blushed and grew uncomfortable, and at last turned to
her father. 'The stranger's eyes never wander from me,' she said
in a low and hesitating voice. 'If Hassan should hear of it,
jealousy will make him mad.'

'No, no,' replied the father, 'you are certainly not for this
young man. Did I not tell you before that I intend him for your
sister Argentine. I will at once take measures to fix his heart
upon her,' and he rose and opened a cupboard, from which be took
some fruits and a jug of wine, which he put on the table,
together with a small silver and mother-of-pearl box.

'Taste this wine,' he said to the young man, pouring some into a
glass.

'Give me a little, too,' cried Zelida.

'Certainly not,' answered her father, 'you and Hassan both had as
much as was good for you the other day.'

'Then drink some yourself,' replied she, 'or this young man will
think we mean to poison him.'

'Well, if you wish, I will do so,' said the father; 'this elixir
is not dangerous at my age, as it is at yours.'

When Neangir had emptied his glass, his host opened the
mother-of-pearl box and held it out to him. Neangir was beside
himself with delight at the picture of a young maiden more
beautiful than anything he had ever dreamed of. He stood
speechless before it, while his breast swelled with a feeling
quite new to him.

His two companions watched him with amusement, until at last
Neangir roused himself. 'Explain to me, I pray you,' he said,
'the meaning of these mysteries. Why did you ask me here? Why did
you force me to drink this dangerous liquid which has set fire to
my blood? Why have you shown me this picture which has almost
deprived me of reason?'

'I will answer some of your questions,' replied his host, 'but
all, I may not. The picture that you hold in your hand is that of
Zelida's sister. It has filled your heart with love for her;
therefore, go and seek her. When you find her, you will find
yourself.'

'But where shall I find her?' cried Neangir, kissing the charming
miniature on which his eyes were fixed.

'I am unable to tell you more,' replied his host cautiously.

'But I can' interrupted Zelida eagerly. 'To-morrow you must go to
the Jewish bazaar, and buy a watch from the second shop on the
right hand. And at midnight--'

But what was to happen at midnight Neangir did not hear, for
Zelida's father hastily laid his hand over her mouth, crying:
'Oh, be silent, child! Would you draw down on you by imprudence
the fate of your unhappy sisters?' Hardly had he uttered the
words, when a thick black vapour rose about him, proceeding from
the precious bottle, which his rapid movement had overturned. The
old slave rushed in and shrieked loudly, while Neangir, upset by
this strange adventure, left the house.

He passed the rest of the night on the steps of a mosque, and
with the first streaks of dawn he took his picture out of the
folds of his turban. Then, remembering Zelida's words, he
inquired the way to the bazaar, and went straight to the shop she
had described.

In answer to Neangir's request to be shown some watches, the
merchant produced several and pointed out the one which he
considered the best. The price was three gold pieces, which
Neangir readily agreed to give him; but the man made a difficulty
about handing over the watch unless he knew where his customer
lived.

'That is more than I know myself,' replied Neangir. 'I only
arrived in the town yesterday and cannot find the way to the
house where I went first.'

'Well,' said the merchant, 'come with me, and I will take you to
a good Mussulman, where you will have everything you desire at a
small charge.'

Neangir consented, and the two walked together through several
streets till they reached the house recommended by the Jewish
merchant. By his advice the young man paid in advance the last
gold piece that remained to him for his food and lodging.

As soon as Neangir had dined he shut himself up in his room, and
thrusting his hand into the folds of his turban, drew out his
beloved portrait. As he did so, he touched a sealed letter which
had apparently been hidden there without his knowledge, and
seeing it was written by his foster-mother, Zinebi, he tore it
eagerly open. Judge of his surprise when he read these words:

'My dearest Child,--This letter, which you will some day find in
your turban, is to inform you that you are not really our son. We
believe your father to have been a great lord in some distant
land, and inside this packet is a letter from him, threatening to
be avenged on us if you are not restored to him at once. We shall
always love you, but do not seek us or even write to us. It will
be useless.'

In the same wrapper was a roll of paper with a few words as
follows, traced in a hand unknown to Neangir:

'Traitors, you are no doubt in league with those magicians who
have stolen the two daughters of the unfortunate Siroco, and have
taken from them the talisman given them by their father. You have
kept my son from me, but I have found out your hiding-place and
swear by the Holy Prophet to punish your crime. The stroke of my
scimitar is swifter than the lightning.'

The unhappy Neangir on reading these two letters-- of which he
understood absolutely nothing--felt sadder and more lonely than
ever. It soon dawned on him that he must be the son of the man
who had written to Mohammed and his wife, but he did not know
where to look for him, and indeed thought much more about the
people who had brought him up and whom he was never to see again.

To shake off these gloomy feelings, so as to be able to make some
plans for the future, Neangir left the house and walked briskly
about the city till darkness had fallen. He then retraced his
steps and was just crossing the threshold when he saw something
at his feet sparkling in the moonlight. He picked it up, and
discovered it to be a gold watch shining with precious stones. He
gazed up and down the street to see if there was anyone about to
whom it might belong, but there was not a creature visible. So he
put it in his sash, by the side of a silver watch which he had
bought from the Jew that morning.

The possession of this piece of good fortune cheered Neangir up a
little, 'for,' thought he, 'I can sell these jewels for at least
a thousand sequins, and that will certainly last me till I have
found my father.' And consoled by this reflection he laid both
watches beside him and prepared to sleep.

In the middle of the night he awoke suddenly and heard a soft
voice speaking, which seemed to come from one of the watches.

'Aurora, my sister,' it whispered gently. 'Did they remember to
wind you up at midnight?'

'No, dear Argentine,' was the reply. 'And you?'

'They forgot me, too,' answered the first voice, 'and it is now
one o'clock, so that we shall not be able to leave our prison
till to-morrow--if we are not forgotten again--then.'

'We have nothing now to do here,' said Aurora. 'We must resign
ourselves to our fate--let us go.'

Filled with astonishment Neangir sat up in bed, and beheld by the
light of the moon the two watches slide to the ground and roll
out of the room past the cats' quarters. He rushed towards the
door and on to the staircase, but the watches slipped downstairs
without his seeing them, and into the street. He tried to unlock
the door and follow them, but the key refused to turn, so he gave
up the chase and went back to bed.

The next day all his sorrows returned with tenfold force. He felt
himself lonelier and poorer than ever, and in a fit of despair he
thrust his turban on his head, stuck his sword in his belt, and
left the house determined to seek an explanation from the
merchant who had sold him the silver watch.

When Neangir reached the bazaar he found the man he sought was
absent from his shop, and his place filled by another Jew.

'It is my brother you want,' said he; 'we keep the shop in turn,
and in turn go into the city to do our business.'

'Ah! what business?' cried Neangir in a fury. 'You are the
brother of a scoundrel who sold me yesterday a watch that ran
away in the night. But I will find it somehow, or else you shall
pay for it, as you are his brother!'

'What is that you say?' asked the Jew, around whom a crowd had
rapidly gathered. 'A watch that ran away. If it had been a cask
of wine, your story might be true, but a watch--! That is hardly
possible!'

'The Cadi shall say whether it is possible or not,' replied
Neangir, who at that moment perceived the other Jew enter the
bazaar. Darting up, he seized him by the arm and dragged him to
the Cadi's house; but not before the man whom he had found in the
shop contrived to whisper to his brother, in a tone loud enough
for Neangir to hear, 'Confess nothing, or we shall both be lost.'

When the Cadi was informed of what had taken place he ordered the
crowd to be dispersed by blows, after the Turkish manner, and
then asked Neangir to state his complaint. After hearing the
young man's story, which seemed to him most extraordinary, he
turned to question the Jewish merchant, who instead of answering
raised his eyes to heaven and fell down in a dead faint.

The judge took no notice of the swooning man, but told Neangir
that his tale was so singular he really could not believe it, and
that he should have the merchant carried back to his own house.
This so enraged Neangir that he forgot the respect due to the
Cadi, and exclaimed at the top of his voice, 'Recover this fellow
from his fainting fit, and force him to confess the truth,'
giving the Jew as he spoke a blow with his sword which caused him
to utter a piercing scream.

'You see for yourself,' said the Jew to the Cadi, 'that this
young man is out of his mind. I forgive him his blow, but do not,
I pray you, leave me in his power.'

At that moment the Bassa chanced to pass the Cadi's house, and
hearing a great noise, entered to inquire the cause. When the
matter was explained he looked attentively at Neangir, and asked
him gently how all these marvels could possibly have happened.

'My lord,' replied Neangir, 'I swear I have spoken the truth, and
perhaps you will believe me when I tell you that I myself have
been the victim of spells wrought by people of this kind, who
should be rooted out from the earth. For three years I was
changed into a three- legged pot, and only returned to man's
shape when one day a turban was laid upon my lid.'

At these words the Bassa rent his robe for joy, and embracing
Neangir, he cried, 'Oh, my son, my son, have I found you at last?
Do you not come from the house of Mohammed and Zinebi?'

'Yes, my lord,' replied Neangir, 'it was they who took care of me
during my misfortune, and taught me by their example to be less
worthy of belonging to you.'

'Blessed be the Prophet,' said the Bassa, 'who has restored one
of my sons to me, at the time I least expected it! You know,' he
continued, addressing the Cadi, 'that during the first years of
my marriage I had three sons by the beautiful Zambac. When he was
three years old a holy dervish gave the eldest a string of the
finest coral, saying "Keep this treasure carefully, and be
faithful to the Prophet, and you will be happy." To the second,
who now stands before you, he presented a copper plate on which
the name of Mahomet was engraved in seven languages, telling him
never to part from his turban, which was the sign of a true
believer, and he would taste the greatest of all joys; while on
the right arm of the third the dervish clasped a bracelet with
the prayer that his right hand should be pure and the left
spotless, so that he might never know sorrow.

'My eldest son neglected the counsel of the dervish and terrible
troubles fell on him, as also on the youngest. To preserve the
second from similar misfortunes I brought him up in a lonely
place, under the care of a faithful servant named Gouloucou,
while I was fighting the enemies of our Holy Faith. On my return
from the wars I hastened to embrace my son, but both he and
Gouloucou had vanished, and it is only a few months since that I
learned that the boy was living with a man called Mohammed, whom
I suspected of having stolen him. Tell me, my son, how it came
about that you fell into his hands.'

'My lord,' replied Neangir, 'I can remember little of the early
years of my life, save that I dwelt in a castle by the seashore
with an old servant. I must have been about twelve years old when
one day as we were out walking we met a man whose face was like
that of this Jew, coming dancing towards us. Suddenly I felt
myself growing faint. I tried to raise my hands to my head, but
they had become stiff and hard. In a word, I had been changed
into a copper pot, and my arms formed the handle. What happened
to my companion I know not, but I was conscious that someone had
picked me up, and was carrying me quickly away.

'After some days, or so it seemed to me, I was placed on the
ground near a thick hedge, and when I heard my captor snoring
beside me I resolved to make my escape. So I pushed my way among
the thorns as well as I could, and walked on steadily for about
an hour.

'You cannot imagine, my lord, how awkward it is to walk with
three legs, especially when your knees are as stiff as mine were.
At length after much difficulty I reached a market-garden, and
hid myself deep down among the cabbages, where I passed a quiet
night.

'The next morning, at sunrise, I felt some one stooping over me
and examining me closely. "What have you got there, Zinebi?" said
the voice of a man a little way off.

'"The most beautiful pot in the whole world," answered the woman
beside me, "and who would have dreamed of finding it among my
cabbages!"

'Mohammed lifted me from the ground and looked at me with
admiration. That pleased me, for everyone likes to be admired,
even if he is only a pot! And I was taken into the house and
filled with water, and put on the fire to boil.

'For three years I led a quiet and useful life, being scrubbed
bright every day by Zinebi, then a young and beautiful woman.

'One morning Zinebi set me on the fire, with a fine fillet of
beef inside me to cook for dinner. Being afraid that some of the
steam would escape through the lid, and that the taste of her
stew would be spoilt, she looked about for something to put over
the cover, but could see nothing handy but her husband's turban.
She tied it firmly round the lid, and then left the room. For the
first time during three years I began to feel the fire burning
the soles of my feet, and moved away a little-- doing this with a
great deal more ease than I had felt when making my escape to
Mohammed's garden. I was somehow aware, too, that I was growing
taller; in fact in a few minutes I was a man again.

'After the third hour of prayer Mohammed and Zinebi both
returned, and you can guess their surprise at finding a young man
in the kitchen instead of a copper pot! I told them my story,
which at first they refused to believe, but in the end I
succeeded in persuading them that I was speaking the truth. For
two years more I lived with them, and was treated like their own
son, till the day when they sent me to this city to seek my
fortune. And now, my lords, here are the two letters which I
found in my turban. Perhaps they may be another proof in favour
of my story.'

Whilst Neangir was speaking, the blood from the Jew's wound had
gradually ceased to flow; and at this moment there appeared in
the doorway a lovely Jewess, about twenty-two years old, her hair
and her dress all disordered, as if she had been flying from some
great danger. In one hand she held two crutches of white wood,
and was followed by two men. The first man Neangir knew to be the
brother of the Jew he had struck with his sword, while in the
second the young man thought he recognised the person who was
standing by when he was changed into a pot. Both of these men had
a wide linen band round their thighs and held stout sticks.

The Jewess approached the wounded man and laid the two crutches
near him; then, fixing her eyes on him, she burst into tears.

'Unhappy Izouf,' she murmured, 'why do you suffer yourself to be
led into such dangerous adventures? Look at the consequences, not
only to yourself, but to your two brothers,' turning as she spoke
to the men who had come in with her, and who had sunk down on the
mat at the feet of the Jew.

The Bassa and his companions were struck both with the beauty of
the Jewess and also with her words, and begged her to give them
an explanation.

'My lords,' she said, 'my name is Sumi, and I am the daughter of
Moizes, one of our most famous rabbis. I am the victim of my love
for Izaf,' pointing to the man who had entered last, 'and in
spite of his ingratitude, I cannot tear him from my heart. Cruel
enemy of my life,' she continued turning to Izaf, 'tell these
gentlemen your story and that of your brothers, and try to gain
your pardon by repentance.'

'We all three were born at the same time,' said the Jew, obeying
the command of Sumi at a sign from the Cadi, 'and are the sons of
the famous Nathan Ben-Sadi, who gave us the names of Izif, Izouf,
and Izaf. From our earliest years we were taught the secrets of
magic, and as we were all born under the same stars we shared the
same happiness and the same troubles.

'Our mother died before I can remember, and when we were fifteen
our father was seized with a dangerous illness which no spells
could cure. Feeling death draw near, he called us to his bedside
and took leave of us in these words:

'"My sons, I have no riches to bequeath to you; my only wealth
was those secrets of magic which you know. Some stones you
already have, engraved with mystic signs, and long ago I taught
you how to make others. But you still lack the most precious of
all talismans--the three rings belonging to the daughters of
Siroco. Try to get possession of them, but take heed on beholding
these young girls that you do not fall under the power of their
beauty. Their religion is different from yours, and further, they
are the betrothed brides of the sons of the Bassa of the Sea. And
to preserve you from a love which can bring you nothing but
sorrow, I counsel you in time of peril to seek out the daughter
of Moizes the Rabbi, who cherishes a hidden passion for Izaf, and
possesses the Book of Spells, which her father himself wrote with
the sacred ink that was used for the Talmud." So saying, our
father fell back on his cushions and died, leaving us burning
with desire for the three rings of the daughters of Siroco.

'No sooner were our sad duties finished than we began to make
inquiries where these young ladies were to be found, and we
learned after much trouble that Siroco, their father, had fought
in many wars, and that his daughters, whose beauty was famous
throughout all the land, were named Aurora, Argentine, and
Zelida.'

At the second of these names, both the Bassa and his son gave a
start of surprise, but they said nothing and Izaf went on with
his story.

'The first thing to be done was to put on a disguise, and it was
in the dress of foreign merchants that we at length approached
the young ladies, taking care to carry with us a collection of
fine stones which we had hired for the occasion. But alas! it was
to no purpose that Nathan Ben-Sadi had warned us to close our
hearts against their charms! The peerless Aurora was clothed in a
garment of golden hue, studded all over with flashing jewels; the
fair-haired Argentine wore a dress of silver, and the young
Zelida, loveliest of them all, the costume of a Persian lady.

'Among other curiosities that we had brought with us, was a flask
containing an elixir which had the quality of exciting love in
the breasts of any man or woman who drank of it. This had been
given me by the fair Sumi, who had used it herself and was full
of wrath because I refused to drink it likewise, and so return
her passion. I showed this liquid to the three maidens who were
engaged in examining the precious stones, and choosing those that
pleased them best; and I was in the act of pouring some in a
crystal cup, when Zelida's eyes fell on a paper wrapped round the
flask containing these words. "Beware lest you drink this water
with any other man than him who will one day be your husband."
"Ah, traitor!" she exclaimed, "what snare have you laid for me?"
and glancing where her finger pointed I recognised the writing of
Sumi.

'By this time my two brothers had already got possession of the
rings of Aurora and Argentine in exchange for some merchandise
which they coveted, and no sooner had the magic circles left
their hands than the two sisters vanished completely, and in
their place nothing was to be seen but a watch of gold and one of
silver. At this instant the old slave whom we had bribed to let
us enter the house, rushed into the room announcing the return of
Zelida's father. My brothers, trembling with fright, hid the
watches in their turbans, and while the slave was attending to
Zelida, who had sunk fainting to the ground, we managed to make
our escape.

'Fearing to be traced by the enraged Siroco, we did not dare to
go back to the house where we lodged, but took refuge with Sumi.

'"Unhappy wretches!" cried she, "is it thus that you have
followed the counsels of your father? This very morning I
consulted my magic books, and saw you in the act of abandoning
your hearts to the fatal passion which will one day be your ruin.
No, do not think I will tamely bear this insult! It was I who
wrote the letter which stopped Zelida in the act of drinking the
elixir of love! As for you," she went on, turning to my brothers,
"you do not yet know what those two watches will cost you! But
you can learn it now, and the knowledge of the truth will only
serve to render your lives still more miserable."

'As she spoke she held out the sacred book written by Moizes, and
pointed to the following lines:

'"If at midnight the watches are wound with the key of gold and
the key of silver, they will resume their proper shapes during
the first hour of the day. They will always remain under the care
of a woman, and will come back to her wherever they may be. And
the woman appointed to guard them is the daughter of Moizes."

'My brothers were full of rage when they saw themselves
outwitted, but there was no help for it. The watches were
delivered up to Sumi and they went their way, while I remained
behind curious to see what would happen.

'As night wore on Sumi wound up both watches, and when midnight
struck Aurora and her sister made their appearance. They knew
nothing of what had occurred and supposed they had just awakened
from sleep, but when Sumi's story made them understand their
terrible fate, they both sobbed with despair and were only
consoled when Sumi promised never to forsake them. Then one
o'clock sounded, and they became watches again.

'All night long I was a prey to vague fears, and I felt as if
something unseen was pushing me on--in what direction I did not
know. At dawn I rose and went out, meeting Izif in the street
suffering from the same dread as myself. We agreed that
Constantinople was no place for us any longer, and calling to
Izouf to accompany us, we left the city together, but soon
determined to travel separately, so that we might not be so
easily recognised by the spies of Siroco.

'A few days later I found myself at the door of an old castle
near the sea, before which a tall slave was pacing to and fro.
The gift of one or two worthless jewels loosened his tongue, and
he informed me that he was in the service of the son of the Bassa
of the Sea, at that time making war in distant countries. The
youth, he told me, had been destined from his boyhood to marry
the daughter of Siroco, whose sisters were to be the brides of
his brothers, and went on to speak of the talisman that his
charge possessed. But I could think of nothing but the beautiful
Zelida, and my passion, which I thought I had conquered, awoke in
full force.

'In order to remove this dangerous rival from my path, I resolved
to kidnap him, and to this end I began to act a madman, and to
sing and dance loudly, crying to the slave to fetch the boy and
let him see my tricks. He consented, and both were so diverted
with my antics that they laughed till the tears ran down their
cheeks, and even tried to imitate me. Then I declared I felt
thirsty and begged the slave to fetch me some water, and while he
was absent I advised the youth to take off his turban, so as to
cool his head. He complied gladly, and in the twinkling of an eye
was changed into a pot. A cry from the slave warned me that I had
no time to lose if I would save my life, so I snatched up the pot
and fled with it like the wind.

'You have heard, my lords, what became of the pot, so I will only
say now that when I awoke it had disappeared; but I was partly
consoled for its loss by finding my two brothers fast asleep not
far from me. "How did you get here?" I inquired, "and what has
happened to you since we parted?"

'"Alas!" replied Izouf, "we were passing a wayside inn from which
came sounds of songs and laughter, and fools that we were--we
entered and sat down. Circassian girls of great beauty were
dancing for the amusement of several men, who not only received
us politely, but placed us near the two loveliest maidens. Our
happiness was complete, and time flew unknown to us, when one of
the Circassians leaned forward and said to her sister, 'Their
brother danced, and they must dance too.' What they meant by
these words I know not, but perhaps you can tell us?"

'"I understand quite well," I replied. "They were thinking of the
day that I stole the son of the Bassa, and had danced before
him."

'"Perhaps you are right," continued Izouf, "for the two ladies
took our hands and danced with us till we were quite exhausted,
and when at last we sat down a second time to table we drank more
wine than was good for us. Indeed, our heads grew so confused,
that when the men jumped up and threatened to kill us, we could
make no resistance and suffered ourselves to be robbed of
everything we had about us, including the most precious
possession of all, the two talismans of the daughters of Siroco."

'Not knowing what else to do, we all three returned to
Constantinople to ask the advice of Sumi, and found that she was
already aware of our misfortunes, having read about them in the
book of Moizes. The kind-hearted creature wept bitterly at our
story, but, being poor herself, could give us little help. At
last I proposed that every morning we should sell the silver
watch into which Argentine was changed, as it would return to
Sumi every evening unless it was wound up with the silver key--
which was not at all likely. Sumi consented, but only on the
condition that we would never sell the watch without ascertaining
the house where it was to be found, so that she might also take
Aurora thither, and thus Argentine would not be alone if by any
chance she was wound up at the mystic hour. For some weeks now we
have lived by this means, and the two daughters of Siroco have
never failed to return to Sumi each night. Yesterday Izouf sold
the silver watch to this young man, and in the evening placed the
gold watch on the steps by order of Sumi, just before his
customer entered the house; from which both watches came back
early this morning.'

'If I had only known!' cried Neangir. 'If I had had more presence
of mind, I should have seen the lovely Argentine, and if her
portrait is so fair, what must the original be!'

'It was not your fault,' replied the Cadi, 'you are no magician;
and who could guess that the watch must be wound at such an hour?
But I shall give orders that the merchant is to hand it over to
you, and this evening you will certainly not forget.'

'It is impossible to let you have it to-day,' answered Izouf,
'for it is already sold.'

'If that is so,' said the Cadi, 'you must return the three gold
pieces which the young man paid.'

The Jew, delighted to get off so easily, put his hand in his
pocket, when Neangir stopped him.

'No, no,' he exclaimed, 'it is not money I want, but the adorable
Argentine; without her everything is valueless.'

'My dear Cadi,' said the Bassa, 'he is right. The treasure that
my son has lost is absolutely priceless.'

'My lord,' replied the Cadi, 'your wisdom is greater than mine.
Give judgment I pray you in the matter.'

So the Bassa desired them all to accompany him to his house, and
commanded his slaves not to lose sight of the three Jewish
brothers.

When they arrived at the door of his dwelling, he noticed two
women sitting on a bench close by, thickly veiled and beautifully
dressed. Their wide satin trousers were embroidered in silver,
and their muslin robes were of the finest texture. In the hand of
one was a bag of pink silk tied with green ribbons, containing
something that seemed to move.

At the approach of the Bassa both ladies rose, and came towards
him. Then the one who held the bag addressed him saying, 'Noble
lord, buy, I pray you, this bag, without asking to see what it
contains.'

'How much do you want for it?' asked the Bassa.

'Three hundred sequins,' replied the unknown.

At these words the Bassa laughed contemptuously, and passed on
without speaking.

'You will not repent of your bargain,' went on the woman.
'Perhaps if we come back to-morrow you will be glad to give us
the four hundred sequins we shall then ask. And the next day the
price will be five hundred.'

'Come away,' said her companion, taking hold of her sleeve. 'Do
not let us stay here any longer. It may cry, and then our secret
will be discovered.' And so saying, the two young women
disappeared.

The Jews were left in the front hall under the care of the
slaves, and Neangir and Sumi followed the Bassa inside the house,
which was magnificently furnished. At one end of a large,
brilliantly-lighted room a lady of about thirty-five years old
reclined on a couch, still beautiful in spite of the sad
expression of her face.

'Incomparable Zambac,' said the Bassa, going up to her, 'give me
your thanks, for here is the lost son for whom you have shed so
many tears,' but before his mother could clasp him in her arms
Neangir had flung himself at her feet.

'Let the whole house rejoice with me,' continued the Bassa, 'and
let my two sons Ibrahim and Hassan be told, that they may embrace
their brother.'

'Alas! my lord!' said Zambac, 'do you forget that this is the
hour when Hassan weeps on his hand, and Ibrahim gathers up his
coral beads?'

'Let the command of the Prophet be obeyed,' replied the Bassa;
'then we will wait till the evening.'

'Forgive me, noble lord,' interrupted Sumi, 'but what is this
mystery? With the help of the Book of Spells perhaps I may be of
some use in the matter.'

'Sumi,' answered the Bassa, 'I owe you already the happiness of
my life; come with me then, and the sight of my unhappy sons will
tell you of our trouble better than any words of mine.'

The Bassa rose from his divan and drew aside the hangings leading
to a large hall, closely followed by Neangir and Sumi. There they
saw two young men, one about seventeen, and the other nineteen
years of age. The younger was seated before a table, his forehead
resting on his right hand, which he was watering with his tears.
He raised his head for a moment when his father entered, and
Neangir and Sumi both saw that this hand was of ebony.

The other young man was occupied busily in collecting coral beads
which were scattered all over the floor of the room, and as he
picked them up he placed them on the same table where his brother
was sitting. He had already gathered together ninety-eight beads,
and thought they were all there, when they suddenly rolled off
the table and he had to begin his work over again.

'Do you see,' whispered the Bassa, 'for three hours daily one
collects these coral beads, and for the same space of time the
other laments over his hand which has become black, and I am
wholly ignorant what is the cause of either misfortune.'

'Do not let us stay here,' said Sumi, 'our presence must add to
their grief. But permit me to fetch the Book of Spells, which I
feel sure will tell us not only the cause of their malady but
also its cure.'

The Bassa readily agreed to Sumi's proposal, but Neangir objected
strongly. 'If Sumi leaves us,' he said to his father, 'I shall
not see my beloved Argentine when she returns to-night with the
fair Aurora. And life is an eternity till I behold her.'

'Be comforted,' replied Sumi. 'I will be back before sunset; and
I leave you my adored Izaf as a pledge.'

Scarcely had the Jewess left Neangir, when the old female slave
entered the hall where the three Jews still remained carefully
guarded, followed by a man whose splendid dress prevented Neangir
from recognising at first as the person in whose house he had
dined two days before. But the woman he knew at once to be the
nurse of Zelida.

He started eagerly forward, but before he had time to speak the
slave turned to the soldier she was conducting. 'My lord,' she
said, 'those are the men; I have tracked them from the house of
the Cadi to this palace. They are the same; I am not mistaken,
strike and avenge yourself.'

As he listened the face of the stranger grew scarlet with anger.
He drew his sword and in another moment would have rushed on the
Jews, when Neangir and the slaves of the Bassa seized hold of
him.

'What are you doing?' cried Neangir. 'How dare you attack those
whom the Bassa has taken under his protection?'

'Ah, my son,' replied the soldier, 'the Bassa would withdraw his
protection if he knew that these wretches have robbed me of all I
have dearest in the world. He knows them as little as he knows
you.'

'But he knows me very well,' replied Neangir, 'for he has
recognised me as his son. Come with me now into his presence.'

The stranger bowed and passed through the curtain held back by
Neangir, whose surprise was great at seeing his father spring
forward and clasp the soldier in his arms.

'What! is it you, my dear Siroco?' cried he. 'I believed you had
been slain in that awful battle when the followers of the Prophet
were put to flight. But why do your eyes kindle with the flames
they shot forth on that fearful day? Calm yourself and tell me
what I can do to help you. See, I have found my son, let that be
a good omen for your happiness also.'

'I did not guess,' answered Siroco, 'that the son you have so
long mourned had come back to you. Some days since the Prophet
appeared to me in a dream, floating in a circle of light, and he
said to me, "Go to-morrow at sunset to the Galata Gate, and there
you will find a young man whom you must bring home with you. He
is the second son of your old friend the Bassa of the Sea, and
that you may make no mistake, put your fingers in his turban and
you will feel the plaque on which my name is engraved in seven
different languages."'

'I did as I was bid,' went on Siroco, 'and so charmed was I with
his face and manner that I caused him to fall in love with
Argentine, whose portrait I gave him. But at the moment when I
was rejoicing in the happiness before me, and looking forward to
the pleasure of restoring you your son, some drops of the elixir
of love were spilt on the table, and caused a thick vapour to
arise, which hid everything. When it had cleared away he was
gone. This morning my old slave informed me that she had
discovered the traitors who had stolen my daughters from me, and
I hastened hither to avenge them. But I place myself in your
hands, and will follow your counsel.'

'Fate will favour us, I am sure,' said the Bassa, 'for this very
night I expect to secure both the silver and the gold watch. So
send at once and pray Zelida to join us.'

A rustling of silken stuffs drew their eyes to the door, and
Ibrahim and Hassan, whose daily penance had by this time been
performed, entered to embrace their brother. Neangir and Hassan,
who had also drunk of the elixir of love, could think of nothing
but the beautiful ladies who had captured their hearts, while the
spirits of Ibrahim had been cheered by the news that the daughter
of Moizes hoped to find in the Book of Spells some charm to
deliver him from collecting the magic beads.

It was some hours later that Sumi returned, bringing with her the
sacred book.

'See,' she said, beckoning to Hassan, 'your destiny is written
here.' And Hassan stooped and read these words in Hebrew. 'His
right hand has become black as ebony from touching the fat of an
impure animal, and will remain so till the last of its race is
drowned in the sea.'

'Alas!' sighed the unfortunate youth. 'It now comes back to my
memory. One day the slave of Zambac was making a cake. She warned
me not to touch, as the cake was mixed with lard, but I did not
heed her, and in an instant my hand became the ebony that it now
is.'

'Holy dervish!' exclaimed the Bassa, 'how true were your words!
My son has neglected the advice you gave him on presenting him
the bracelet, and he has been severely punished. But tell me, O
wise Sumi, where I can find the last of the accursed race who has
brought this doom on my son?'

'It is written here,' replied Sumi, turning over some leaves.
'The little black pig is in the pink bag carried by the two
Circassians.'

When he read this the Bassa sank on his cushions in despair.

'Ah,' he said, 'that is the bag that was offered me this morning
for three hundred sequins. Those must be the women who caused
Izif and Izouf to dance, and took from them the two talismans of
the daughters of Siroco. They only can break the spell that has
been cast on us. Let them be found and I will gladly give them
the half of my possessions. Idiot that I was to send them away!'

While the Bassa was bewailing his folly, Ibrahim in his turn had
opened the book, and blushed deeply as he read the words: 'The
chaplet of beads has been defiled by the game of "Odd and Even."
Its owner has tried to cheat by concealing one of the numbers.
Let the faithless Moslem seek for ever the missing bead.'

'O heaven,' cried Ibrahim, 'that unhappy day rises up before me.
I had cut the thread of the chaplet, while playing with Aurora.
Holding the ninety-nine beads in my hand she guessed "Odd," and
in order that she might lose I let one bead fall from my hand.
Since then I have sought it daily, but it never has been found.'

'Holy dervish!' cried the Bassa, 'how true were your words! From
the time that the sacred chaplet was no longer complete, my son
has borne the penalty. But may not the Book of Spells teach us
how to deliver Ibrahim also?'

'Listen,' said Sumi, 'this is what I find: "The coral bead lies
in the fifth fold of the dress of yellow brocade."' 'Ah, what
good fortune!' exclaimed the Bassa; 'we shall shortly see the
beautiful Aurora, and Ibrahim shall at once search in the fifth
fold of her yellow brocade. For it is she no doubt of whom the
book speaks.'

As the Jewess closed the Book of Moizes, Zelida appeared,
accompanied by a whole train of slaves and her old nurse. At her
entrance Hassan, beside himself with joy, flung himself on his
knees and kissed her hand.

'My lord,' he said to the Bassa, 'pardon me these transports. No
elixir of love was needed to inflame my heart! Let the marriage
rite make us speedily one.'

'My son, are you mad?' asked the Bassa. 'As long as the
misfortunes of your brothers last, shall you alone be happy? And
whoever heard of a bridegroom with a black hand? Wait yet a
little longer, till the black pig is drowned in the sea.'

'Yes! dear Hassan,' said Zelida, 'our happiness will be increased
tenfold when my sisters have regained their proper shapes. And
here is the elixir which I have brought with me, so that their
joy may equal ours.' And she held out the flask to the Bassa, who
had it closed in his presence.

Zambac was filled with joy at the sight of Zelida, and embraced
her with delight. Then she led the way into the garden, and
invited all her friends to seat themselves under the thick
overhanging branches of a splendid jessamine tree. No sooner,
however, were they comfortably settled, than they were astonished
to hear a man's voice, speaking angrily on the other side of the
wall.

'Ungrateful girls!' it said, 'is this the way you treat me? Let
me hide myself for ever! This cave is no longer dark enough or
deep enough for me.'

A burst of laughter was the only answer, and the voice continued,
'What have I done to earn such contempt? Was this what you
promised me when I managed to get for you the talismans of
beauty? Is this the reward I have a right to expect when I have
bestowed on you the little black pig, who is certain to bring you
good luck?'

At these words the curiosity of the listeners passed all bounds,
and the Bassa commanded his slaves instantly to tear down the
wall. It was done, but the man was nowhere to be seen, and there
were only two girls of extraordinary beauty, who seemed quite at
their ease, and came dancing gaily on to the terrace. With them
was an old slave in whom the Bassa recognised Gouloucou, the
former guardian of Neangir.

Gouloucou shrank with fear when he saw the Bassa, as he expected
nothing less than death at his hands for allowing Neangir to be
snatched away. But the Bassa made him signs of forgiveness, and
asked him how he had escaped death when he had thrown himself
from the cliff. Gouloucou explained that he had been picked up by
a dervish who had cured his wounds, and had then given him as
slave to the two young ladies now before the company, and in
their service he had remained ever since.

'But,' said the Bassa, 'where is the little black pig of which
the voice spoke just now?'

'My lord,' answered one of the ladies, 'when at your command the
wall was thrown down, the man whom you heard speaking was so
frightened at the noise that he caught up the pig and ran away.'

'Let him be pursued instantly,' cried the Bassa; but the ladies
smiled.

'Do not be alarmed, my lord,' said one, 'he is sure to return.
Only give orders that the entrance to the cave shall be guarded,
so that when he is once in he shall not get out again.'

By this time night was falling and they all went back to the
palace, where coffee and fruits were served in a splendid
gallery, near the women's apartments. The Bassa then ordered the
three Jews to be brought before him, so that he might see whether
these were the two damsels who had forced them to dance at the
inn, but to his great vexation it was found that when their
guards had gone to knock down the wall the Jews had escaped.

At this news the Jewess Sumi turned pale, but glancing at the
Book of Spells her face brightened, and she said half aloud,
'There is no cause for disquiet; they will capture the dervish,'
while Hassan lamented loudly that as soon as fortune appeared on
one side she fled on the other!

On hearing this reflection one of the Bassa's pages broke into a
laugh. 'This fortune comes to us dancing my lord,' said he, 'and
the other leaves us on crutches. Do not be afraid. She will not
go very far.'

The Bassa, shocked at his impertinent interference, desired him
to leave the room and not to come back till he was sent for.

'My lord shall be obeyed,' said the page, 'but when I return, it
shall be in such good company that you will welcome me gladly.'
So saying, he went out.

When they were alone, Neangir turned to the fair strangers and
implored their help. 'My brothers and myself,' he cried, 'are
filled with love for three peerless maidens, two of whom are
under a cruel spell. If their fate happened to be in your hands,
would you not do all in your power to restore them to happiness
and liberty?'

But the young man's appeal only stirred the two ladies to anger.
'What,' exclaimed one, 'are the sorrows of lovers to us? Fate has
deprived us of our lovers, and if it depends on us the whole
world shall suffer as much as we do!'

This unexpected reply was heard with amazement by all present,
and the Bassa entreated the speaker to tell them her story.
Having obtained permission of her sister, she began:





Next: The Story Of The Fair Circassians

Previous: The Dog And The Sparrow



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