The Little Robber Girl
The Boy Who Cried Wolf
AMERICAN INDIAN STORIES
Animal Sketches And Stories
Blondine Bonne Biche and Beau Minon
BRER RABBIT and HIS NEIGHBORS
CHINESE MOTHER-GOOSE RHYMES
FABLES FOR CHILDREN
FABLES FROM INDIA
FATHER PLAYS AND MOTHER PLAYS
FIRST STORIES FOR VERY LITTLE FOLK
For Classes Ii. And Iii.
For Classes Iv. And V.
For Kindergarten And Class I.
FUN FOR VERY LITTLE FOLK
Good Little Henry
JAPANESE AND OTHER ORIENTAL TALES]
Jean De La Fontaine
King Alexander's Adventures
KINGS AND WARRIORS
LAND AND WATER FAIRIES
Lessons From Nature
LITTLE STORIES that GROW BIG
MODERN FAIRY TALES
MOTHER GOOSE CONTINUED
MOTHER GOOSE JINGLES
MOTHER GOOSE SONGS AND STORIES
Myths And Legends
NEGLECT THE FIRE
ON POPULAR EDUCATION
PLACES AND FAMILIES
Poems Of Nature
RESURRECTION DAY (EASTER)
RHYMES CONCERNING "MOTHER"
RIDING SONGS for FATHER'S KNEE
ROMANCES OF THE MIDDLE AGES
SAINT VALENTINE'S DAY
Selections From The Bible
SLEEPY-TIME SONGS AND STORIES
Some Children's Poets
Songs Of Life
STORIES BY FAVORITE AMERICAN WRITERS
STORIES FOR CHILDREN
STORIES for LITTLE BOYS
STORIES FROM BOTANY
STORIES FROM GREAT BRITAIN
STORIES FROM IRELAND
STORIES FROM PHYSICS
STORIES FROM SCANDINAVIA
STORIES FROM ZOOLOGY
STORIES _for_ LITTLE GIRLS
THE DAYS OF THE WEEK
The King Of The Golden River; Or, The Black Brothers
The Little Grey Mouse
THE OLD FAIRY TALES
The Princess Rosette
THE THREE HERMITS
THE TWO OLD MEN
UNCLES AND AUNTS AND OTHER RELATIVES
VERSES ABOUT FAIRIES
WHAT MEN LIVE BY
WHERE LOVE IS, THERE GOD IS ALSO
What The Rose Did To The Cypress
from The Brown Fairy Book
Once upon a time a great king of the East, named Saman-lalposh, had
three brave and clever sons--Tahmasp, Qamas, and Almas-ruh-baksh.
One day, when the king was sitting in his hall of audience, his eldest
son, Prince Tahmasp, came before him, and after greeting his father with
due respect, said: 'O my royal father! I am tired of the town; if you
will give me leave, I will take my servants to-morrow and will go into
the country and hunt on the hill-skirts; and when I have taken some game
I will come back, at evening-prayer time.' His father consented, and
sent with him some of his own trusted servants, and also hawks, and
falcons, hunting dogs, cheetahs and leopards.
At the place where the prince intended to hunt he saw a most beautiful
deer. He ordered that it should not be killed, but trapped or captured
with a noose. The deer looked about for a place where he might escape
from the ring of the beaters, and spied one unwatched close to the
prince himself. It bounded high and leaped right over his head, got out
of the ring, and tore like the eastern wind into the waste. The prince
put spurs to his horse and pursued it; and was soon lost to the sight of
his followers. Until the world-lighting sun stood above his head in the
zenith he did not take his eyes off the deer; suddenly it disappeared
behind some rising ground, and with all his search he could not find any
further trace of it. He was now drenched in sweat, and he breathed
with pain; and his horse's tongue hung from its mouth with thirst.
He dismounted and toiled on, with bridle on arm, praying and casting
himself on the mercy of heaven. Then his horse fell and surrendered its
life to God. On and on he went across the sandy waste, weeping and with
burning breast, till at length a hill rose into sight. He mustered his
strength and climbed to the top, and there he found a giant tree whose
foot kept firm the wrinkled earth, and whose crest touched the very
heaven. Its branches had put forth a glory of leaves, and there were
grass and a spring underneath it, and flowers of many colours.
Gladdened by this sight, he dragged himself to the water's edge, drank
his fill, and returned thanks for his deliverance from thirst.
He looked about him and, to his amazement, saw close by a royal seat.
While he was pondering what could have brought this into the merciless
desert, a man drew near who was dressed like a faqir, and had bare head
and feet, but walked with the free carriage of a person of rank. His
face was kind, and wise and thoughtful, and he came on and spoke to the
'O good youth! how did you come here? Who are you? Where do you come
The prince told everything just as it had happened to him, and then
respectfully added: 'I have made known my own circumstances to you, and
now I venture to beg you to tell me your own. Who are you? How did you
come to make your dwelling in this wilderness?'
To this the faqir replied: 'O youth! it would be best for you to have
nothing to do with me and to know nothing of my fortunes, for my story
is fit neither for telling nor for hearing.' The prince, however,
pleaded so hard to be told, that at last there was nothing to be done
but to let him hear.
'Learn and know, O young man! that I am King Janangir of Babylon,
and that once I had army and servants, family and treasure; untold
wealth and belongings. The Most High God gave me seven sons who grew up
well versed in all princely arts. My eldest son heard from travellers
that in Turkistan, on the Chinese frontier, there is a king named
Quimus, the son of Timus, and that he has an only child, a daughter
named Mihr-afruz, who, under all the azure heaven, is unrivalled for
beauty. Princes come from all quarters to ask her hand, and on one and
all she imposes a condition. She says to them: "I know a riddle; and
I will marry anyone who answers it, and will bestow on him all my
possessions. But if a suitor cannot answer my question I cut off his
head and hang it on the battlements of the citadel." The riddle she asks
is, "What did the rose do to the cypress?"
'Now, when my son heard this tale, he fell in love with that unseen
girl, and he came to me lamenting and bewailing himself. Nothing that I
could say had the slightest effect on him. I said: "Oh my son! if there
must be fruit of this fancy of yours, I will lead forth a great army
against King Quimus. If he will give you his daughter freely, well
and good; and if not, I will ravage his kingdom and bring her away by
force." This plan did not please him; he said: "It is not right to lay a
kingdom waste and to destroy a palace so that I may attain my desire.
I will go alone; I will answer the riddle, and win her in this way."
At last, out of pity for him, I let him go. He reached the city of King
Quimus. He was asked the riddle and could not give the true answer; and
his head was cut off and hung upon the battlements. Then I mourned him
in black raiment for forty days.
After this another and another of my sons were seized by the same
desire, and in the end all my seven sons went, and all were killed. In
grief for their death I have abandoned my throne, and I abide here in
this desert, withholding my hand from all State business and wearing
myself away in sorrow.'
Prince Tahmasp listened to this tale, and then the arrow of love for
that unseen girl struck his heart also. Just at this moment of his
ill-fate his people came up, and gathered round him like moths round a
light. They brought him a horse, fleet as the breeze of the dawn; he set
his willing foot in the stirrup of safety and rode off. As the days
went by the thorn of love rankled in his heart, and he became the very
example of lovers, and grew faint and feeble. At last his confidants
searched his heart and lifted the veil from the face of his love, and
then set the matter before his father, King Saman-lal-posh. 'Your son,
Prince Tahmasp, loves distractedly the Princess Mihr-afruz, daughter of
King Quimus, son of Timus.' Then they told the king all about her and
her doings. A mist of sadness clouded the king's mind, and he said to
his son: 'If this thing is so, I will in the first place send a courier
with friendly letters to King Quimus, and will ask the hand of his
daughter for you. I will send an abundance of gifts, and a string of
camels laden with flashing stones and rubies of Badakhsham In this way
I will bring her and her suite, and I will give her to you to be your
solace. But if King Quimus is unwilling to give her to you, I will pour
a whirlwind of soldiers upon him, and I will bring to you, in this way,
that most consequential of girls.' But the prince said that this plan
would not be right, and that he would go himself, and would answer the
riddle. Then the king's wise men said: 'This is a very weighty matter;
it would be best to allow the prince to set out accompanied by some
persons in whom you have confidence. Maybe he will repent and come
back.' So King Saman ordered all preparations for the journey to be
made, and then Prince Tahmasp took his leave and set out, accompanied
by some of the courtiers, and taking with him a string of two-humped and
raven-eyed camels laden with jewels, and gold, and costly stuffs.
By stage after stage, and after many days' journeying, he arrived at the
city of King Quimus. What did he see? A towering citadel whose foot kept
firm the wrinkled earth, and whose battlements touched the blue heaven.
He saw hanging from its battlements many heads, but it had not the least
effect upon him that these were heads of men of rank; he listened to no
advice about laying aside his fancy, but rode up to the gate and on into
the heart of the city. The place was so splendid that the eyes of the
ages have never seen its like, and there, in an open square, he found
a tent of crimson satin set up, and beneath it two jewelled drums with
jewelled sticks. These drums were put there so that the suitors of the
princess might announce their arrival by beating on them, after which
some one would come and take them to the king's presence. The sight of
the drums stirred the fire of Prince Tahmasp's love. He dismounted,
and moved towards them; but his companions hurried after and begged him
first to let them go and announce him to the king, and said that then,
when they had put their possessions in a place of security, they
would enter into the all important matter of the princess. The prince,
however, replied that he was there for one thing only; that his first
duty was to beat the drums and announce himself as a suitor, when he
would be taken, as such, to the king, who would then give him proper
lodgment. So he struck upon the drums, and at once summoned an officer
who took him to King Quimus.
When the king saw how very young the prince looked, and that he was
still drinking of the fountain of wonder, he said: 'O youth! leave aside
this fancy which my daughter has conceived in the pride of her beauty.
No one can answer er her riddle, and she has done to death many men who
had had no pleasure in life nor tasted its charms. God forbid that your
spring also should be ravaged by the autumn winds of martyrdom.' All his
urgency, however, had no effect in making the prince withdraw. At length
it was settled between them that three days should be given to pleasant
hospitality and that then should follow what had to be said and done.
Then the prince went to his own quarters and was treated as became his
King Quimus now sent for his daughter and for her mother, Gulrukh,
and talked to them. He said to Mibrafruz: 'Listen to me, you cruel
flirt! Why do you persist in this folly? Now there has come to ask your
hand a prince of the east, so handsome that the very sun grows modest
before the splendour of his face; he is rich, and he has brought gold
and jewels, all for you, if you will marry him. A better husband you
will not find.'
But all the arguments of father and mother were wasted, for her only
answer was: 'O my father! I have sworn to myself that I will not marry,
even if a thousand years go by, unless someone answers my riddle, and
that I will give myself to that man only who does answer it.'
The three days passed; then the riddle was asked: 'What did the rose do
to the cypress?' The prince had an eloquent tongue, which could split a
hair, and without hesitation he replied to her with a verse: 'Only the
Omnipotent has knowledge of secrets; if any man says, "I know" do not
Then a servant fetched in the polluted, blue-eyed headsman, who asked:
'Whose sun of life has come near its setting?' took the prince by the
arm, placed him upon the cloth of execution, and then, all merciless
and stony hearted, cut his head from his body and hung it on the
The news of the death of Prince Tahmasp plunged his father into despair
and stupefaction. He mourned for him in black raiment for forty days;
and then, a few days later, his second son, Prince Qamas, extracted from
him leave to go too; and he, also, was put to death. One son only now
remained, the brave, eloquent, happy-natured Prince Almas-ruh-bakhsh.
One day, when his father sat brooding over his lost children, Almas came
before him and said: 'O father mine! the daughter of King Quimus has
done my two brothers to death; I wish to avenge them upon her.' These
words brought his father to tears. 'O light of your father!' he cried,
'I have no one left but you, and now you ask me to let you go to your
'Dear father!' pleaded the prince, 'until I have lowered the pride of
that beauty, and have set her here before you, I cannot settle down or
indeed sit down off my feet.'
In the end he, too, got leave to go; but he went a without a following
and alone. Like his brothers, he made the long journey to the city of
Quimus the son of Timus; like them he saw the citadel, but he saw there
the heads of Tahmasp and Qamas. He went about in the city, saw the tent
and the drums, and then went out again to a village not far off. Here he
found out a very old man who had a wife 120 years old, or rather more.
Their lives were coming to their end, but they had never beheld face of
child of their own. They were glad when the prince came to their house,
and they dealt with him as with a son. He put all his belongings into
their charge, and fastened his horse in their out-house. Then he asked
them not to speak of him to anyone, and to keep his affairs secret. He
exchanged his royal dress for another, and next morning, just as the sun
looked forth from its eastern oratory, he went again into the city.
He turned over in his mind without ceasing how he was to find out the
meaning of the riddle, and to give them a right answer, and who could
help him, and how to avenge his brothers. He wandered about the city,
but heard nothing of service, for there was no one in all that land who
understood the riddle of Princess Mihr-afruz.
One day he thought he would go to her own palace and see if he could
learn anything there, so he went out to her garden-house. It was a very
splendid place, with a wonderful gateway, and walls like Alexander's
ramparts. Many gate-keepers were on guard, and there was no chance of
passing them. His heart was full of bitterness, but he said to himself:
'All will be well! it is here I shall get what I want.' He went round
outside the garden wall hoping to find a gap, and he made supplication
in the Court of Supplications and prayed, 'O Holder of the hand of the
helpless! show me my way.'
While he prayed he bethought himself that he could get into the garden
with a stream of inflowing water. He looked carefully round, fearing to
be seen, stripped, slid into the stream and was carried within the great
walls. There he hid himself till his loin cloth was dry. The garden was
a very Eden, with running water amongst its lawns, with flowers and the
lament of doves and the jug-jug of nightingales. It was a place to steal
the senses from the brain, and he wandered about and saw the house, but
there seemed to be no one there. In the forecourt was a royal seat of
polished jasper, and in the middle of the platform was a basin of purest
water that flashed like a mirror. He pleased himself with these sights
for a while, and then went back to the garden and hid himself from the
gardeners and passed the night. Next morning he put on the appearance
of a madman and wandered about till he came to a lawn where several
pert-faced girls were amusing themselves. On a throne, jewelled and
overspread with silken stuffs, sat a girl the splendour of whose beauty
lighted up the place, and whose ambergris and attar perfumed the whole
air. 'That must be Mihrafruz,' he thought, 'she is indeed lovely.' Just
then one of the attendants came to the water's edge to fill a cup, and
though the prince was in hiding, his face was reflected in the water.
When she saw this image she was frightened, and let her cup fall into
the stream, and thought, 'Is it an angel, or a peri, or a man?' Fear and
trembling took hold of her, and she screamed as women scream. Then some
of the other girls came and took her to the princess who asked: 'What is
the matter, pretty one?'
'O princess! I went for water, and I saw an image, and I was afraid.'
So another girl went to the water and saw the same thing, and came back
with the same story. The princess wished to see for herself; she rose
and paced to the spot with the march of a prancing peacock. When she
saw the image she said to her nurse: 'Find out who is reflected in
the water, and where he lives.' Her words reached the prince's ear, he
lifted up his head; she saw him and beheld beauty such as she had never
seen before. She lost a hundred hearts to him, and signed to her nurse
to bring him to her presence. The prince let himself be persuaded to go
with the nurse, but when the princess questioned him as to who he was
and how he had got into her garden, he behaved like a man out of his
mind--sometimes smiling, sometimes crying, and saying: 'I am hungry,'Or
words misplaced and random, civil mixed with the rude.
'What a pity!' said the princess, 'he is mad!' As she liked him she
said: 'He is my madman; let no one hurt him.' She took him to her house
and told him not to go away, for that she would provide for all his
wants. The prince thought, 'It would be excellent if here, in her very
house, I could get the answer to her riddle; but I must be silent, on
pain of death.'
Now in the princess's household there was a girl called Dil-aram ;
she it was who had first seen the image of the prince. She came to love
him very much, and she spent day and night thinking how she could make
her affection known to him. One day she escaped from the princess's
notice and went to the prince, and laid her head on his feet and said:
'Heaven has bestowed on you beauty and charm. Tell me your secret; who
are you, and how did you come here? I love you very much, and if you
would like to leave this place I will go with you. I have wealth equal
to the treasure of the miserly Qarun.' But the prince only made answer
like a man distraught, and told her nothing. He said to himself, 'God
forbid that the veil should be taken in vain from my secret; that
would indeed disgrace me.' So, with streaming eyes and burning breast,
Dil-aram arose and went to her house and lamented and fretted.
Now whenever the princess commanded the prince's attendance, Dil-aram,
of all the girls, paid him attention and waited on him best. The
princess noticed this, and said: 'O Dil-aram! you must take my madman
into your charge and give him whatever he wants.' This was the very
thing Dilaram had prayed for. A little later she took the prince
into a private place and she made him take an oath of secrecy, and she
herself took one and swore, 'By Heaven! I will not tell your secret.
Tell me all about yourself so that I may help you to get what you want.'
The prince now recognised in her words the perfume of true love, and he
made compact with her. 'O lovely girl! I want to know what the rose
did to the cypress. Your mistress cuts off men's heads because of this
riddle; what is at the bottom of it, and why does she do it?' Then
Dil-aram answered: 'If you will promise to marry me and to keep me
always amongst those you favour, I will tell you all I know, and I will
keep watch about the riddle.'
'O lovely girl,' rejoined he, 'if I accomplish my purpose, so that I
need no longer strive for it, I will keep my compact with you. When I
have this woman in my power and have avenged my brothers, I will make
you my solace.'
'O wealth of my life and source of my joy!' responded Dil-aram, 'I do
not know what the rose did to the cypress; but so much I know that the
person who told Mihr-afruz about it is a negro whom she hides under her
throne. He fled here from Waq of the Caucasus--it is there you must make
inquiry; there is no other way of getting at the truth.'On hearing these
words, the prince said to his heart, 'O my heart! your task will yet
wear away much of your life.'
He fell into long and far thought, and Dil-aram looked at him and said:
'O my life and my soul! do not be sad. If you would like this woman
killed, I will put poison into her cup so that she will never lift her
head from her drugged sleep again.'
'O Dil-aram! such a vengeance is not manly. I shall not rest till I have
gone to Waq of the Caucasus and have cleared up the matter.' Then
they repeated the agreement about their marriage, and bade one another
The prince now went back to the village, and told the old man that he
was setting out on a long journey, and begged him not to be anxious, and
to keep safe the goods which had been entrusted to him.
The prince had not the least knowledge of the way to Waq of the
Caucasus, and was cast down by the sense of his helplessness. He was
walking along by his horse's side when there appeared before him an old
man of serene countenance, dressed in green and carrying a staff,
who resembled Khizr. The prince thanked heaven, laid the hands of
reverence on his breast and salaamed. The old man returned the greeting
graciously, and asked: 'How fare you? Whither are you bound? You look
like a traveller.'
'O revered saint! I am in this difficulty: I do not know the way to Waq
of the Caucasus.' The old man of good counsel looked at the young prince
and said: 'Turn back from this dangerous undertaking. Do not go; choose
some other task! If you had a hundred lives you would not bring one out
safe from this journey.' But his words had no effect on the prince's
resolve. 'What object have you,' the old man asked, 'in thus consuming
'I have an important piece of business to do, and only this journey
makes it possible. I must go; I pray you, ill God's name, tell me the
When the saint saw that the prince was not to be moved, he said:
'Learn and know, O youth! that Waq of Qaf is in the Caucasus and is a
dependency of it. In it there are jins, demons, and peris. You must go
on along this road till it forks into three; take neither the right hand
nor the left, but the middle path. Follow this for a day and a night.
Then you will come to a column on which is a marble slab inscribed with
Cufic characters. Do what is written there; beware of disobedience.'
Then he gave his good wishes for the journey and his blessing, and the
prince kissed his feet, said good-bye, and, with thanks to the Causer of
Causes, took the road.
After a day and a night he saw the column rise in silent beauty to the
heavens. Everything was as the wise old man had said it would be, and
the prince, who was skilled in all tongues, read the following Cufic
inscription: 'O travellers! be it known to you that this column has been
set up with its tablet to give true directions about these roads. If
a man would pass his life in ease and pleasantness, let him take the
right-hand path. If he take the left, he will have some trouble, but
he will reach his goal without much delay. Woe to him who chooses the
middle path! if he had a thousand lives he would not save one; it is
very hazardous; it leads to the Caucasus, and is an endless road. Beware
The prince read and bared his head and lifted his hands in supplication
to Him who has no needs, and prayed, 'O Friend of the traveller! I, Thy
servant, come to Thee for succour. My purpose lies in the land of Qaf
and my road is full of peril. Lead me by it.' Then he took a handful of
earth and cast it on his collar, and said: 'O earth! be thou my grave;
and O vest! tee thou my winding-sheet!' Then he took the middle road
and went along it, day after day, with many a silent prayer, till he saw
trees rise from the weary waste of sand. They grew in a garden, and he
went up to the gate and found it a slab of beautifully worked marble,
and that near it there lay sleeping, with his head on a stone, a negro
whose face was so black that it made darkness round him. His upper lip,
arched like an eyebrow, curved upwards to his nostrils and his lower
hung down like a camel's. Four millstones formed his shield, and on a
box-tree close by hung his giant sword. His loin-cloth was fashioned
of twelve skins of beasts, and was bound round his waist by a chain of
which each link was as big as an elephant's thigh.
The prince approached and tied up his horse near the negro's head. Then
he let fall the Bismillah from his lips, entered the garden and walked
through it till he came to the private part, delighting in the great
trees, the lovely verdure, and the flowery borders. In the inner garden
there were very many deer. These signed to him with eye and foot to
go back, for that this was enchanted ground; but he did not understand
them, and thought their pretty gestures were a welcome. After a while he
reached a palace which had a porch more splendid than Caesar's, and was
built of gold and silver bricks. In its midst was a high seat, overlaid
with fine carpets, and into it opened eight doors, each having opposite
to it a marble basin.
Banishing care, Prince Almas walked on through the garden, when suddenly
a window opened and a girl, who was lovely enough to make the moon
writhe with jealousy, put out her head. She lost her heart to the good
looks of the prince, and sent her nurse to fetch him so that she might
learn where he came from and how he had got into her private garden
where even lions and wolves did not venture. The nurse went, and was
struck with amazement at the sun-like radiance of his face; she salaamed
and said: 'O youth! welcome! the lady of the garden calls you; come!' He
went with her and into a palace which was like a house in Paradise, and
saw seated on the royal carpets of the throne a girl whose brilliance
shamed the shining sun. He salaamed; she rose, took him by the hand and
placed him near her. 'O young man! who are you? Where do you come from?
How did you get into this garden?' He told her his story from beginning
to end, and Lady Latifa replied: 'This is folly! It will make you
a vagabond of the earth, and lead you to destruction. Come, cease such
talk! No one can go to the Caucasus. Stay with me and be thankful, for
here is a throne which you can share with me, and in my society you can
enjoy my wealth. I will do whatever you wish; I will bring here King
Qulmus and his daughter, and you can deal with them as you will.'
'O Lady Latifa,' he said, 'I have made a compact with heaven not to sit
down off my feet till I have been to Waq of Qaf and have cleared up this
matter, and have taken Mihrafruz from her father, as brave men take,
and have put her in prison. When I have done all this I will come
back to you in state and with a great following, and I will marry you
according to the law.' Lady Latifa argued and urged her wishes, but in
vain; the prince was not to be moved. Then she called to the cupbearers
for new wine, for she thought that when his head was hot with it he
might consent to stay. The pure, clear wine was brought; she filled a
cup and gave to him. He said: 'O most enchanting sweetheart! it is the
rule for the host to drink first and then the guest.' So to make him
lose his head, she drained the cup; then filled it again and gave him.
He drank it off, and she took a lute from one of the singers and played
upon it with skill which witched away the sense of all who heard. But
it was all in vain; three days passed in such festivities, and on the
fourth the prince said: 'O joy of my eyes! I beg now that you will bid
me farewell, for my way is long and the fire of your love darts flame
into the harvest of my heart. By heaven's grace I may accomplish my
purpose, and, if so, I will come back to you.'
Now she saw that she could not in any way change his resolve, she told
her nurse to bring a certain casket which contained, she said, something
exhilarating which would help the prince on his journey. The box was
brought, and she divided off a portion of what was within and gave it to
the prince to eat. Then, and while he was all unaware, she put forth her
hand to a stick fashioned like a snake; she said some words over it and
struck him so sharply on the shoulder that he cried out; then he made a
pirouette and found that he was a deer.
When he knew what had been done to him he thought, 'All the threads of
affliction are gathered together; I have lost my last chance!' He
tried to escape, but the magician sent for her goldsmith, who, coming,
overlaid the deer-horns with gold and jewels. The kerchief which that
day she had had in her hand was then tied round its neck, and this freed
it from her attentions.
The prince-deer now bounded into the garden and at once sought some way
of escape. It found none, and it joined the other deer, which soon made
it their leader. Now, although the prince had been transformed into the
form of a deer, he kept his man's heart and mind. He said to himself,
'Thank heaven that the Lady Latifa has changed me into this shape, for
at least deer are beautiful.' He remained for some time living as a deer
amongst the rest, but at length resolved that an end to such a life must
be put ill some way. He looked again for some place by which he could
get out of the magic garden. Following round the wall he reached a lower
part; he remembered the Divine Names and flung himself over, saying,
'Whatever happens is by the will of God.' When he looked about he found
that he was in the very same place he had jumped from; there was the
palace, there the garden and the deer! Eight times he leaped over the
wall and eight times found himself where he had started from; but after
the ninth leap there was a change, there was a palace and there was a
garden, but the deer were gone.
Presently a girl of such moon-like beauty opened a window that the
prince lost to her a hundred hearts. She was delighted with the
beautiful deer, and cried to her nurse: 'Catch it! if you will I will
give you this necklace, every pearl of which is worth a kingdom.' The
nurse coveted the pearls, but as she was three hundred years old she
did not know how she could catch a deer. However, she went down into the
garden and held out some grass, but when she went near the creature ran
away. The girl watched with great excitement from the palace window, and
called: 'O nurse, if you don't catch it, I will kill you!' 'I am killing
myself,' shouted back the old woman. The girl saw that nurse tottering
along and went down to help, marching with the gait of a prancing
peacock. When she saw the gilded horns and the kerchief she said: 'It
must be accustomed to the hand, and be some royal pet!' The prince had
it in mind that this might be another magician who could give him some
other shape, but still it seemed best to allow himself to be caught. So
he played about the girl and let her catch him by the neck. A leash was
brought, fruits were given, and it was caressed with delight. It was
taken to the palace and tied at the foot of the Lady Jamila's raised
seat, but she ordered a longer cord to be brought so that it might be
able to jump up beside her.
When the nurse went to fix the cord she saw tears falling from its
eyes, and that it was dejected and sorrowful 'O Lady Jamila! this is
a wonderful deer, it is crying; I never saw a deer cry before.' Jamila
darted down like a flash of lightning, and saw that it was so. It rubbed
its head on her feet and then shook it so sadly that the girl cried for
sympathy. She patted it and said: 'Why are you sad, my heart? Why do you
cry, my soul? Is it because I have caught you? I love you better than my
own life.' But, spite of her comforting, it cried the more. Then Jamila
said: 'Unless I am mistaken, this is the work of my wicked sister
Latifa, who by magic art turns servants of God into beasts of the
field.' At these words the deer uttered sounds, and laid its head on her
feet. Then Jamila was sure it was a man, and said: 'Be comforted, I will
restore you to your own shape.' She bathed herself and ordered the deer
to be bathed, put on clean raiment, called for a box which stood in an
alcove, opened it and gave a portion of what was in it to the deer to
eat. Then she slipped her hand under her carpet and produced a stick to
which she said something. She struck the deer hard, it pirouetted and
became Prince Almas.
The broidered kerchief and the jewels lay upon the ground. The prince
prostrated himself in thanks to heaven and Jamila, and said: 'O
delicious person! O Chinese Venus! how shall I excuse myself for giving
you so much trouble? With what words can I thank you?' Then she
called for a clothes-wallet and chose out a royal dress of honour.
Her attendants dressed him in it, and brought him again before the
tender-hearted lady. She turned to him a hundred hearts, took his hand
and seated him beside her, and said: 'O youth! tell me truly who you are
and where you come from, and how you fell into the power of my sister.'
Even when he was a deer the prince had much admired Jamila now he
thought her a thousand times more lovely than before. He judged that in
truth alone was safety, and so told her his whole story. Then she asked:
'O Prince Almas-ruh-bakhsh, do you still wish so much to make this
journey to Waq of Qaf? What hope is there in it? The road is dangerous
even near here, and this is not yet the borderland of the Caucasus.
Come, give it up! It is a great risk, and to go is not wise. It would
be a pity for a man like you to fall into the hands of jins and demons.
Stay with me, and I will do whatever you wish.'
'O most delicious person!' he answered, 'you are very generous, and the
choice of my life lies in truth in your hands; but I beg one favour of
you. If you love me, so do I too love you. If you really love me, do not
forbid me to make this journey, but help me as far as you can. Then it
may be that I shall succeed, and if I return with my purpose fulfilled I
will marry you according to the law, and take you to my own country,
and we will spend the rest of our lives together in pleasure and good
companionship. Help me, if you can, and give me your counsel.'
'O very stuff of my life,' replied Jamila 'I will give you things that
are not in kings' treasuries, and which will be of the greatest use to
you. First, there are the bow and arrows of his Reverence the Prophet
Salih. Secondly, there is the Scorpion of Solomon (on whom be peace),
which is a sword such as no king has; steel and stone are one to it; if
you bring it down on a rock it will not be injured, and it will cleave
whatever you strike. Thirdly, there is the dagger which the sage Timus
himself made; this is most useful, and the man who wears it would not
bend under seven camels' loads. What you have to do first is to get
to the home of the Simurgh, and to make friends with him. If he
favours you, he will take you to Waq of Qaf; if not, you will never get
there, for seven seas are on the way, and they are such seas that if
all the kings of the earth, and all their wazirs, and all their wise men
considered for a thousand years, they would not be able to cross them.'
'O most delicious person! where is the Simurgh's home? How shall I get
'O new fruit of life! you must just do what I tell you, and you must use
your eyes and your brains, for if you don't you will find yourself at
the place of the negroes, who are a bloodthirsty set; and God forbid
they should lay hands on your precious person.'
Then she took the bow and quiver of arrows, the sword, and the dagger
out of a box, and the prince let fall a Bismillah, and girt them all
on. Then Jamila of the houri-face, produced two saddle-bags of ruby-red
silk, one filled with roasted fowl and little cakes, and the other with
stones of price. Next she gave him a horse as swift as the breeze of the
morning, and she said: 'Accept all these things from me; ride till you
come to a rising ground, at no great distance from here, where there is
a spring. It is called the Place of Gifts, and you must stay there one
night. There you will see many wild beasts--lions, tigers, leopards,
apes, and so on. Before you get there you must capture some game. On the
long road beyond there dwells a lion-king, alla if other beasts did not
fear him they would ravage the whole country and let no one pass. The
lion is a red transgressor, so when he comes rise and do him reverence;
take a cloth and rub the dust and earth from his face, then set the game
you have taken before him, well cleansed, and lay the hands of respect
on your breast. When he wishes to eat, take your knife and cut pieces of
the meat and set them before him with a bow. In this way you will enfold
that lion-king in perfect friendship, and he will be most useful to you,
and you will be safe from molestation by the negroes. When you go on
from the Place of Gifts, be sure you do not take the right-hand road;
take the left, for the other leads by the negro castle, which is
known as the Place of Clashing Swords, and where there are forty negro
captains each over three thousand or four thousand more. Their chief is
Taramtaq. Further on than this is the home of the Simurgh.'
Having stored these things in the prince's memory, she said: 'You will
see everything happen just as I have said.' Then she escorted him a
little way; they parted, and she went home to mourn his absence.
Prince Almas, relying on the Causer of Causes, rode on to the Place of
Gifts and dismounted at the platform. Everything happened just as Jamila
had foretold; when one or two watches of the night had passed, he saw
that the open ground around him was full of such stately and splendid
animals as he had never seen before. By-and-by, they made way for a
wonderfully big lion, which was eighty yards from nose to tail-tip,
and was a magnificent creature. The prince advanced and saluted it;
it proudly drooped its head and forelocks and paced to the platform.
Seventy or eighty others were with it, and now encircled it at a little
distance. It laid its right paw over its left, and the prince took the
kerchief Jamila had given him for the purpose, and rubbed the dust and
earth from its face; then brought forward the game he had prepared, and
crossing his hands respectfully on his breast stood waiting before it.
When it wished for food he cut off pieces of the meat and put them in
its mouth. The serving lions also came near and the prince would have
stayed his hand, but the king-lion signed to him to feed them too. This
he did, laying the meat on the platform. Then the king-lion beckoned the
prince to come near and said: 'Sleep at ease; my guards will watch.'.
So, surrounded by the lion-guard, he slept till dawn, when the king lion
said good-bye, and gave him a few of his own hairs and said: 'When you
are in any difficulty, burn one of these and I will be there.' Then it
went off into the jungle.
Prince Almas immediately started; he rode till he came to the parting of
the ways. He remembered quite well that the right-hand way was short and
dangerous, but he bethought himself too that whatever was written on his
forehead would happen, and took the forbidden road. By-and-by he saw a
castle, and knew from what Jamila had told him that it was the Place of
Clashing Swords. He would have liked to go back by the way ho had
come, but courage forbade, and he said, 'What has been preordained from
eternity will happen to me,' and went on towards the castle. He was
thinking of tying his horse to a tree which grew near the gate when a
negro came out and spied him. 'Ha!' said the wretch to himself, 'this is
good; Taram-taq has not eaten man-meat for a long time, and is craving
for some. I will take this creature to him.' He took hold of the
prince's reins, and said: 'Dismount, man-child! Come to my master. He
has wanted to eat man-meat this long time back.' 'What nonsense are
you saying?' said the prince, and other such words. When the negro
understood that he was being abused, he cried: 'Come along! I will put
you into such a state that the birds of the air will weep for you.' Then
the prince drew the Scorpion of Solomon and struck him--struck him on
the leathern belt and shore him through so that the sword came out
on the other side. He stood upright for a little while, muttered some
words, put out his hand to seize the prince, then fell in two and
surrendered his life.
There was water close at hand, and the prince made his ablution, and
then said: 'O my heart! a wonderful task lies upon you.' A second negro
came out of the fort, and seeing what had been done, went back and told
his chief. Others wished to be doubled, and went out, and of every one
the Scorpion of Solomon made two. Then Taram-taq sent for a giant negro
named Chil-maq, who in the day of battle was worth three hundred, and
said to him: 'I shall thank you to fetch me that man.'
Chil-maq went out, tall as a tower, and bearing a shield of eight
millstones, and as he walked he shouted: 'Ho! blunder-head! by what
right do you come to our country and kill our people? Come! make two of
me.' As the prince was despicable in his eyes, he tossed aside his club
and rushed to grip him with his hands. He caught him by the collar,
tucked him under his arm and set off with him to Taram-taq. But the
prince drew the dagger of Timus and thrust it upwards through the
giant's armpit, for its full length. This made Chil-maq drop him and
try to pick up his club; but when he stooped the mighty sword shore him
through at the waist.
When news of his champion's death reached Taram-taq he put himself at
the head of an army of his negroes and led them forth. Many fell before
the magic sword, and the prince laboured on in spite of weakness and
fatigue till he was almost worn out. In a moment of respite from attack
he struck his fire-steel and burned a hair of the king-lion; and he had
just succeeded in this when the negroes charged again and all but
took him prisoner. Suddenly from behind the distant veil of the desert
appeared an army of lions led by their king. 'What brings these scourges
of heaven here?' cried the negroes. They came roaring up, and put fresh
life into the prince. He fought on, and when he struck on a belt the
wearer fell in two, and when on a head he cleft to the waist. Then the
ten thousand mighty lions joined the fray and tore in pieces man and
Taram-taq was left alone; he would have retired into his fort, but the
prince shouted: 'Whither away, accursed one? Are you fleeing before me?'
At these defiant words the chief shouted back, 'Welcome, man! Come here
and I will soften you to wax beneath my club.' Then he hurled his
club at the prince's head, but it fell harmless because the prince had
quickly spurred his horse forward. The chief, believing he had hit him,
was looking down for him, when all at once he came up behind and cleft
him to the waist and sent him straight to hell.
The king-lion greatly praised the dashing courage of Prince Almas. They
went together into the Castle of Clashing Swords and found it adorned
and fitted in princely fashion. In it was a daughter of Taram taq, still
a child She sent a message to Prince Almas saying, 'O king of the world!
choose this slave to be your handmaid. Keep her with you; where you
go, there she will go!' He sent for her and she kissed his feet and
received the Mussulman faith at his hands. He told her he was going a
long journey on important business, and that when he came back he
would take her and her possessions to his own country, but that for the
present she must stay in the castle. Then he made over the fort and all
that was in it to the care of the lion, saying: 'Guard them, brother!
let no one lay a hand on them.' He said goodbye, chose a fresh horse
from the chief's stable and once again took the road.
After travelling many stages and for many days, he reached a plain of
marvellous beauty and refreshment. It was carpeted with flowers--roses,
tulips, and clover; it had lovely lawns, and amongst them running water.
This choicest place of earth filled him with wonder. There was a tree
such as he had never seen before; its branches were alike, but it bore
flowers and fruit of a thousand kinds. Near it a reservoir had been
fashioned of four sorts of stone--touchstone, pure stone, marble, and
loadstone. In and out of it flowed water like attar. The prince felt
sure this must be the place of the Simurgh.' he dismounted, turned his
horse loose to graze, ate some of the food Jamila had given him, drank
of the stream and lay down to sleep.
He was still dozing when he was aroused by the neighing and pawing of
his horse. When he could see clearly he made out a mountain-like
dragon whose heavy breast crushed the stones beneath it into putty. He
remembered the Thousand Names of God and took the bow of Salih from its
case and three arrows from their quiver. He bound the dagger of Timus
firmly to his waist and hung the scorpion of Solomon round his neck.
Then he set an arrow on the string and released it with such force
that it went in at the monster's eye right up to the notch. The dragon
writhed on itself, and belched forth an evil vapour, and beat the ground
with its head till the earth quaked. Then the prince took a second arrow
and shot into its throat. It drew in its breath and would have sucked
the prince into its maw, but when he was within striking distance he
drew his sword and, having committed himself to God, struck a mighty
blow which cut the creature's neck down to the gullet. The foul vapour
of the beast and horror at its strangeness now overcame the prince, and
he fainted. When he came to himself he found that he was drenched in the
gore of the dead monster. He rose and thanked God for his deliverance.
The nest of the Simurgh was in the wonderful tree above him, and in it
were young birds; the parents were away searching for food. They always
told the children, before they left them, not to put their heads out of
the nest; but, to-day, at the noise of the fight below, they looked down
and so saw the whole affair. By the time the dragon had been killed they
were very hungry and set up a clamour for food. The prince therefore cut
up the dragon and fed them with it, bit by bit, till they had eaten the
whole. He then washed himself and lay down to rest, and he was still
asleep when the Simurgh came home. As a rule, the young birds raised a
clamour of welcome when their parents came near, but on this day they
were so full of dragon-meat that they had no choice, they had to go to
As they flew nearer, the old birds saw the prince lying under the tree
and no sign of life in the nest. They thought that the misfortune which
for so many earlier years had befallen them had again happened and that
their nestlings had disappeared. They had never been able to find out
the murderer, and now suspected the prince. 'He has eaten our children
and sleeps after it; he must die,' said the father-bird, and flew back
to the hills and clawed up a huge stone which he meant to let fall on
the prince's head. But his mate said, 'Let us look into the nest
first for to kill an innocent person would condemn us at the Day of
Resurrection.' They flew nearer, and presently the young birds woke and
cried, 'Mother, what have you brought for us?' and they told the whole
story of the fight, and of how they were alive only by the favour of the
young man under the tree, and of his cutting up the dragon and of their
eating it. The mother-bird then remarked, 'Truly, father! you were about
to do a strange thing, and a terrible sin has been averted from you.'
Then the Simurgh flew off to a distance with the great stone and dropped
it. It sank down to the very middle of the earth.
Coming back, the Simurgh saw that a little sunshine fell upon the prince
through the leaves, and it spread its wings and shaded him till he woke.
When he got up he salaamed to it, who returned his greeting with joy and
gratitude, and caressed him and said: 'O youth, tell me true! who are
you, and where are you going? And how did you cross that pitiless desert
where never yet foot of man had trod?' The prince told his story from
beginning to end, and finished by saying: 'Now it is my heart's wish
that you should help me to get to Waq of the Caucasus. Perhaps, by your
favour, I shall accomplish my task and avenge my brothers.' In reply the
Simurgh.' first blessed the deliverer of his children, and then went on:
'What you have done no child of man has ever done before; you assuredly
have a claim on all my help, for every year up till now that dragon has
come here and has destroyed my nestlings, and I have never been able to
find who was the murderer and to avenge myself. By God's grace you have
removed my children's powerful foe. I regard you as a child of my
own. Stay with me; I will give you everything you desire, and I will
establish a city here for you, and will furnish it with every requisite;
I will give you the land of the Caucasus, and will make its princes
subject to you. Give up the journey to Waq, it is full of risk, and the
jins there will certainly kill you.' But nothing could move the prince,
and seeing this the bird went on: 'Well, so be it! When you wish to set
forth you must go into the plain and take seven head of deer, and must
make water-tight bags of their hides and keep their flesh in seven
portions. Seven seas lie on our way--I will carry you over them; but
if I have not food and drink we shall fall into the sea and be drowned.
When I ask for it you must put food and water into my mouth. So we shall
make the journey safely.'
The prince did all as he was told, then they took flight; they crossed
the seven seas, and at each one the prince fed the Simurgh When they
alighted on the shore of the last sea, it said: 'O my son! there lies
your road; follow it to the city. Take thee three feathers of mine,
and, if you are in a difficulty, burn one and I will be with you in the
twinkling of an eye.'
The prince walked on in solitude till he reached the city. He went in
and wandered about through all quarters, and through bazaars and lanes
and squares, in the least knowing from whom he could ask information
about the riddle of Mihr-afruz. He spent seven days thinking it over
in silence. From the first day of his coming he had made friends with a
young cloth-merchant, and a great liking had sprung up between them. One
day he said abruptly to his companion: 'O dear friend! I wish you would
tell me what the rose did to the cypress, and what the sense of the
riddle is.' The merchant started, and exclaimed: 'If there were not
brotherly affection between us, I would cut off your head for asking me
this!' 'If you meant to kill me,' retorted the prince, 'you would still
have first to tell me what I want to know.' When the merchant saw that
the prince was in deadly earnest, he said: 'If you wish to hear the
truth of the matter you must wait upon our king. There is no other way;
no one else will tell you. I have a well-wisher at the Court, named
Farrukh-fal, and will introduce you to him.' 'That would be
excellent,' cried the prince. A meeting was arranged between Farrukhfal
and Almas, and then the amir took him to the king's presence and
introduced him as a stranger and traveller who had come from afar to sit
in the shadow of King Sinaubar.
Now the Simurgh had given the prince a diamond weighing thirty misqals,
and he ordered this to the king, who at once recognised its value, and
asked where it had been obtained. 'I, your slave, once had riches and
state and power; there are many such stones in my country. On my way
here I was plundered at the Castle of Clashing Swords, and I saved this
one thing only, hidden in my bathing-cloth.' In return for the diamond,
King Sinaubar showered gifts of much greater value, for he remembered
that it was the last possession of the prince. He showed the utmost
kindness and hospitality, and gave his wazir orders to instal the
prince in the royal guest-house. He took much pleasure in his
visitor's society; they were together every day and spent the time most
pleasantly. Several times the king said: 'Ask me for something, that I
may give it you.'One day he so pressed to know what would pleasure the
prince, that the latter said: 'I have only one wish, and that I will
name to you in private.' The king at once commanded every one to
withdraw, and then Prince Almas said: 'The desire of my life is to
know what the rose did to the cypress, and what meaning there is in the
words.' The king was astounded. 'In God's name! if anyone else had said
that to me I should have cut off his head instantly.' The prince heard
this in silence, and presently so beguiled the king with pleasant talk
that to kill him was impossible.
Time flew by, the king again and again begged the prince to ask some
gift of him, and always received this same reply: 'I wish for your
Majesty's welfare, what more can I desire?'One night there was a
banquet, and cupbearers carried round gold and silver cups of sparkling
wine, and singers with sweetest voices contended for the prize. The
prince drank from the king's own cup, and when his head was hot with
wine he took a lute from one of the musicians and placed himself on the
carpet border and sang and sang till he witched away the sense of all
who listened. Applause and compliments rang from every side. The king
filled his cup and called the prince and gave it him and said: 'Name
your wish! it is yours.' The prince drained off the wine and answered:
'O king of the world! learn and know that I have only one aim in life,
and this is to know what the rose did to the cypress.'
'Never yet,' replied the king, 'has any man come out from that question
alive. If this is your only wish, so be it; I will tell you. But I will
do this on one condition only, namely, that when you have heard you will
submit yourself to death.' To this the prince agreed, and said: 'I set
my foot firmly on this compact.'
The king then gave an order to an attendant; a costly carpet overlaid
with European velvet was placed near him, and a dog was led in by a
golden and jewelled chain and set upon the splendid stuffs. A band of
fair girls came in and stood round it in waiting.
Then, with ill words, twelve negroes dragged in a lovely woman, fettered
on hands and feet and meanly dressed, and they set her down on the bare
floor. She was extraordinarily beautiful, and shamed the glorious sun.
The king ordered a hundred stripes to be laid on her tender body; she
sighed a long sigh. Food was called for and table-cloths were spread.
Delicate meats were set before the dog, and water given it in a royal
cup of Chinese crystal. When it had eaten its fill, its leavings were
placed before the lovely woman and she was made to eat of them. She wept
and her tears were pearls; she smiled and her lips shed roses. Pearls
and flowers were gathered up and taken to the treasury.
'Now,' said the king, 'you have seen these things and your purpose is
fulfilled.' 'Truly,' said the prince, 'I have seen things which I have
not understood; what do they mean, and what is the story of them? Tell
me and kill me.'
Then said the king: 'The woman you see there in chains is my wife; she
is called Gul, the Rose, and I am Sinaubar, the Cypress. One day I was
hunting and became very thirsty. After great search I discovered a well
in a place so secret that neither bird nor beast nor man could find it
without labour. I was alone, I took my turban for a rope and my cap for
a bucket. There was a good deal of water, but when I let down my rope,
something caught it, and I could not in any way draw it back. I shouted
down into the well: "O! servant of God! whoever you are, why do you deal
unfairly with me? I am dying of thirst, let go! in God's name." A cry
came up in answer, "O servant of God! we have been in the well a long
time; in God's name get us out!" After trying a thousand schemes, I drew
up two blind women. They said they were peris, and that their king had
blinded them in his anger and had left them in the well alone.
'"Now," they said, "if you will get us the cure for our blindness we
will devote ourselves to your service, and will do whatever you wish."
'"What is the cure for your blindness?"
'"Not far from this place," they said, "a cow comes up from the great
sea to graze; a little of her dung would cure us. We should be eternally
your debtors. Do not let the cow see you, or she will assuredly kill
'With renewed strength and spirit I went to the shore. There I watched
the cow come up from the sea, graze, and go back. Then I came out of
my hiding, took a little of her dung and conveyed it to the peris. They
rubbed it on their eyes, and by the Divine might saw again.
'They thanked heaven and me, and then considered what they could do to
show their gratitude to me. "Our peri-king," they said, "has a daughter
whom he keeps under his own eye and thinks the most lovely girl on
earth. In good sooth, she has not her equal! Now we will get you into
her house and you must win her heart, and if she has an inclination
for another, you must drive it out and win her for yourself. Her mother
loves her so dearly that she has no ease but in her presence, and she
will give her to no one in marriage. Teach her to love you so that she
cannot exist without you. But if the matter becomes known to her mother
she will have you burned in the fire. Then you must beg, as a last
favour, that your body may be anointed with oil so that you may burn the
more quickly and be spared torture. If the peri-king allows this favour,
we two will manage to be your anointers, and we will put an oil on
you such that if you were a thousand years in the fire not a trace of
burning would remain."
'In the end the two peris took me to the girl's house. I saw her
sleeping daintily. She was most lovely, and I was so amazed at the
perfection of her beauty that I stood with senses lost, and did not
know if she were real or a dream. When at last I saw that she was a real
girl, I returned thanks that I, the runner, had come to my goal, and
that I, the seeker, had found my treasure.
'When the peri opened her eyes she asked in affright: "Who are you? Have
you come to steal? How did you get here? Be quick! save yourself from
this whirlpool of destruction, for the demons and peris. who guard me
will wake and seize you."
'But love's arrow had struck me deep, and the girl, too, looked kindly
on me. I could not go away. For some months I remained hidden in her
house. 'We did not dare to let her mother know of our love. Sometimes
the girl was very sad and fearful lest her mother should come to know.
One day her father said to her: "Sweetheart, for some time I have
noticed that your beauty is not what it was. How is this? Has sickness
touched you? Tell me that I may seek a cure." Alas! there was now no way
of concealing the mingled delight and anguish of our love; from secret
it became known. I was put in prison and the world grew dark to my rose,
bereft of her lover.
'The peri-king ordered me to be burnt, and said: "Why have you, a man,
done this perfidious thing in my house?" His demons and peris. collected
amber-wood and made a pile, and would have set me on it, when I
remembered the word of life which the two peris. I had rescued had
breathed into my ear, and I asked that my body might be rubbed with oil
to release me the sooner from torture. This was allowed, and those two
contrived to be the anointers. I was put into the fire and it was kept
up for seven days and nights. By the will of the Great King it left no
trace upon me. At the end of a week the pert-king ordered the ashes to
be cast upon the dust-heap, and I was found alive and unharmed.
'Peris who had seen Gul consumed by her love for me now interceded with
the king, and said: "It is clear that your daughter's fortunes are bound
up with his, for the fire has not hurt him. It is best to give him the
girl, for they love one another. He is King of Waq of Qaf, and you will
find none better."
'To this the king agreed, and made formal marriage between Gul and me.
You now know the price I paid for this faithless creature. O prince!
remember our compact.'
'I remember,' said the prince; 'but tell me what brought Queen Gul to
her present pass?'
'One night,' continued King Sinaubar,'I was aroused by feeling Gul's
hands and feet, deadly cold, against my body. I asked her where she had
been to get so cold, and she said she had had to go out. Next morning,
when I went to my stable I saw that two of my horses, Windfoot and
Tiger, were thin and worn out. I reprimanded the groom and beat him. He
asked where his fault lay, and said that every night my wife took one
or other of these horses and rode away, and came back only just before
dawn. A flame kindled in my heart, and I asked myself where she could go
and what she could do. I told the groom to be silent, and when next Gul
took a horse from the stable to saddle another quickly and bring it to
me. That day I did not hunt, but stayed at home to follow the matter up.
I lay down as usual at night and pretended to fall asleep. When I seemed
safely off Gul got up and went to the stable as her custom was. That
night it was Tiger's turn. She rode off on him, and I took Windfoot and
followed. With me went that dog you see, a faithful friend who never
'When I came to the foot of those hills which lie outside the city I saw
Gul dismount and go towards a house which some negroes have built there.
Over against the door was a high seat, and on it lay a giant negro,
before whom she salaamed. He got up and beat her till she was marked
with weals, but she uttered no complaint. I was dumfounded, for once
when I had struck her with a rose stalk she had complained and fretted
for three days! Then the negro said to her: "How now, ugly one and
shaven head! Why are you so late, and why are you not wearing wedding
garments?" She answered him: "That person did not go to sleep quickly,
and he stayed at home all day, so that I was not able to adorn myself. I
came as soon as I could." In a little while he called her to sit beside
him; but this was more than I could bear. I lost control of myself
and rushed upon him. He clutched my collar and we grappled in a death
struggle. Suddenly she came behind me, caught my feet and threw me.
While he held me on the ground, she drew out my own knife and gave it
to him. I should have been killed but for that faithful dog which seized
his throat and pulled him down and pinned him to the ground. Then I
got up and despatched the wretch. There were four other negroes at the
place; three I killed and the fourth got away, and has taken refuge
beneath the throne of Mihr-afruz, daughter of King Quimus. I took Gul
back to my palace, and from that time till now I have treated her as a
dog is treated, and I have cared for my dog as though it were my wife.
Now you know what the rose did to the cypress; and now you must keep
compact with me.'
'I shall keep my word,' said the prince; 'but may a little water be
taken to the roof so that I may make my last ablution?'
To this request the king consented. The prince mounted to the roof,
and, getting into a corner, struck his fire-steel and burned one of the
Sirurgh's feathers in the flame. Straightway it appeared, and by the
majesty of its presence made the city quake. It took the prince on its
back and soared away to the zenith.
After a time King Sinaubar said: 'That young man is a long time on the
roof; go and bring him here.' But there was no sign of the prince upon
the roof; only, far away in the sky, the Simurgh was seen carrying him
off. When the king heard of his escape he thanked heaven that his hands
were clean of this blood.
Up and up flew the Simurgh, till earth looked like an egg resting on an
ocean. At length it dropped straight down to its own place, where
the kind prince was welcomed by the young birds and most hospitably
entertained. He told the whole story of the rose and the cypress, and
then, laden with gifts which the Simurgh had gathered from cities
far and near, he set his face for the Castle of Clashing Swords.
The king-lion came out to meet him; he took the negro chief's
daughter---whose name was also Gul--in lawful marriage, and then marched
with her and her possessions and her attendants to the Place of Gifts.
Here they halted for a night, and at dawn said good-bye to the king-lion
and set out for Jamila's country.
When the Lady Jamila heard that Prince Almas was near, she went out,
with many a fair handmaid, to give him loving reception. Their meeting
was joyful, and they went together to the garden-palace. Jamila summoned
all her notables, and in their presence her marriage with the prince was
solemnised. A few days later she entrusted her affairs to her wazir, and
made preparation to go with the prince to his own country. Before she
started she restored all the men whom her sister, Latifa, had bewitched,
to their own forms, and received their blessings, and set them forward
to their homes. The wicked Latifa herself she left quite alone in her
garden-house. When all was ready they set out with all her servants and
slaves, all her treasure and goods, and journeyed at ease to the city of
When King Quimus heard of the approach of such a great company, he sent
out his wazir to give the prince honourable meeting, and to ask what had
procured him the favour of the visit. The prince sent back word that he
had no thought of war, but he wrote: 'Learn and know, King Quimus,
that I am here to en
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