The Magic Palace

: Jewish Fairy Tales And Legends

Ibrahim, the most learned and pious man of the city, whom everybody

held in esteem, fell on troubled days. To none did he speak of his

sufferings, for he was proud and would have been compelled to refuse

the help which he knew would have been offered to him. His noble wife

and five faithful sons suffered in silence, but Ibrahim was sorely

troubled when he saw their clothes wearing away to rags and their

bodies wasting
ith hunger.



One day Ibrahim was seated in front of the Holy Book, but he saw not

the words on its pages. His eyes were dimmed with tears and his

thoughts were far away. He was day-dreaming of a region where hunger

and thirst and lack of clothes and shelter were unknown. He sighed

heavily and his wife heard.



"My dear husband," she said to him gently, "we are starving. You must

go forth to seek work for the sake of our five little sons."



"Yes, yes," he replied, sadly, "and for you, too, my devoted wife,

but"--and he pointed to his tattered garments--"how can I go out in

these? Who will employ a man so miserably clad?"



"I will ask our kind neighbors to lend you some raiment," said his

wife, and although he made some demur at first, she did so and was

successful in obtaining the loan of a cloak which completely covered

Ibrahim and restored to him his dignified appearance.



His good wife cheered him with brave words. He took his staff and set

out with head erect and his heart filled with a great hope. All people

saluted the learned Ibrahim, for it was not often he was seen abroad

in the busy streets of the city. He returned their greetings with

kindly smiles, but halted not in his walk. He had no wish to make any

claims upon his fellow citizens, who would no doubt have gladly

assisted him. He desired to go among strangers and work so that he

should not be beholden to anyone.



Beyond the city gates, where the palm trees grew and the camels

trudged lazily toward the distant desert, he was suddenly accosted by

a stranger dressed as an Arab.



"O learned and holy man of the city," he said, "command me, for I am

thy slave." At the same time he made a low bow before Ibrahim.



"My slave!" returned Ibrahim, in surprise. "You mock me, stranger. I

am wretchedly poor. I seek but the opportunity to sell myself, even as

a slave, to any man who will provide food and clothing for my wife and

children."



"Sell not thyself," said the Arab. "Offer me for sale instead. I am a

marvelous builder. Behold these plans and models, specimens of my

skill and handiwork."



From beneath the folds of his ample robes, the Arab produced a scroll

and a box and held them out to Ibrahim. The latter took them,

wonderingly. On the scroll were traced designs of stately buildings.

Within the box was an exquisite model of a palace, a marvelous piece

of work, perfect in detail and workmanship. Ibrahim examined it with

great care.



"I have never seen anything so beautiful," he admitted. "It is wrought

and fashioned with exceeding good taste. It is in itself a work of

art. You must indeed be a wondrous craftsman. Whence come you?"



"What matters that?" replied the Arab. "I am thy slave. Is there not

in this city some rich merchant or nobleman who needs the services of

such talents as I possess? Seek him out and dispose of me to him. To

thee he will give ear; to me he will not listen."



Ibrahim pondered over this strange request for a while.



"Agreed!" he said, at length.



Together they returned to the city. There Ibrahim made inquiries in

the bazaar where the wealthy traders met to discuss their affairs, and

soon learned of a rich dealer in precious stones, a man of a multitude

of charitable deeds, who was anxious to erect an imposing residence.

He called upon the jeweler.



"Noble sir," he said, "I hear that it is thy intention to erect a

palace the like of which this city has not yet seen, an edifice that

will be an everlasting joy to its possessor, a delight to all who gaze

upon it, and which will bring renown to this city."



"That is so," said the merchant. "You have interpreted the desire of

my heart as if you had read its secret. I would fain dedicate to the

uses of the ruler of this city a palace that will shed luster on his

name."



"It is well," returned Ibrahim. "I have brought thee an architect and

builder of genius. Examine his plans and designs. If they please thee,

as assuredly they will, purchase the man from me, for he is my slave."



The jeweler could not understand the plans on the scroll, but on the

model in the box he feasted his eyes for several minutes in speechless

amazement.



"It is indeed remarkable," he said at last. "I will give thee eighty

thousand gold pieces for thy slave, who must build for me just such a

palace."



Ibrahim immediately informed the Arab, who at once consented to

perform the task, and then the pious man hastened home to his wife and

children with the good news and the money, which made him rich for the

rest of his days.



To the Arab the jeweler said, "Thou wilt regain thy liberty if thou

wilt succeed in thy undertaking. Begin at once. I will forthwith

engage the workmen."



"I need no workmen," was the Arab's singular reply. "Take me to the

land whereon I must build, and to-morrow thy palace shall be

complete."



"Tomorrow!"



"Even as I say," answered the Arab.



The sun was setting in golden glory when they reached the ground, and

pointing to the sky the Arab said: "Tomorrow, when the great orb of

light rises above the distant hills, its rays will strike the minarets

and domes and towers of thy palace, noble sir. Leave me now. I must

pray."



In perfect bewilderment, the merchant left the stranger. From a

distance he watched the man devoutly praying. He had made up his mind

to watch all the night; but when the moon rose, deep sleep overcame

him and he dreamed. He dreamed that he saw myriads of men swarming

about strange machines and scaffolding which grew higher and higher,

hiding a vast structure.



Ibrahim dreamed, too, but in his vision one figure, that of the Arab,

stood out above all other things. Ibrahim scanned the features of the

stranger closely; he followed, as it were, the man's every movement.

He noticed how all the workmen and particularly the supervisors did

the stranger great honor, showing him the deference due to one of the

highest position. And with grave and dignified mien, the Arab

responded kindly. From the heavens a bright light shone upon the

scene, the radiance being softest wherever the Arab stood.



In his dream, it so appeared to Ibrahim, he rose from his bed, went

out into the night, and approached the palace magically rising from

the waste ground beyond the city. Nearer and nearer his footsteps took

him, until he stood beside the Arab again. One of the chief workmen

approached and addressed the stranger--by name!



Then it was Ibrahim understood--and he awoke. The sun was streaming in

through the lattice of his bedroom. He sprang from his bed and looked

out upon a magnificent spectacle. Beyond the city the sun's rays were

reflected by a dazzling array of gilded cupolas and glittering spires,

the towers of the palace of marble that he had seen builded in his

dream. Instantly he went out and made haste to the palace to assure

himself that his dream was really over. Ibrahim and the jeweler

arrived before the gates at the same moment. They stood speechless

with amazement and admiration before the model of the Arab grown to

immense proportions.



Almost at the same moment, the gates, ornamented with beaten gold,

opened from within and the Arab stood before them. Ibrahim bent low

his head.



The Arab addressed the merchant.



"Have I fulfilled my promise and earned my freedom?" he asked.



"Verily thou hast," answered the merchant.



"Then farewell, and may blessings rest on thee and the good Ibrahim

and on all your works."



Thus spoke the Arab, raising his hands in benediction. Then he

disappeared within the golden doors.



The jeweler and Ibrahim followed quickly, but though they hastened

through the halls and corridors of many colored marbles, in and out of

rooms lighted by windows of clearest crystal, and up and down

staircases of burnished metal, they could find no one. Emerging into

the open again, they saw a huge crowd standing in wonderment before

the gates.



"Tell me," said the jeweler, "who was the builder of this magic

palace."



"Elijah, the Prophet," said Ibrahim, "the benefactor of mankind, who

revisits the earth to assist in their distress those deemed worthy.

Blessed am I, and blessed art thou for thy good deeds, for we have

been truly honored."



To show his gratitude, the merchant gave a banquet in his palace to

all the people in the city and scattered gold and silver pieces among

the crowds that thronged the streets.









The Sleep of One Hundred Years





It was at the time of the destruction of the First Temple. The cruel

war had laid Jerusalem desolate, and terrible was the suffering of the

people.



Rabbi Onias, mounted on a camel, was sorrowfully making his way toward

the unhappy city. He had traveled many days and was weary from lack of

sleep and faint with hunger, yet he would not touch the basket of

dates he had with him, nor would he drink from the water in a leather

bottle attached to the saddle.



"Perchance," he said, "I shall meet some one who needs them more than

I."



But everywhere the land was deserted. One day, nearing the end of the

journey, he saw a man planting a carob tree at the foot of a hill.



"The Chaldeans," said the man, "have destroyed my beautiful vineyards

and all my crops, but I must sow and plant anew, so that the land may

live again."




and minarets. (P. 191).]



Onias passed sorrowfully on and at the top of the hill he stopped.

Before him lay Jerusalem, not the once beautiful city with its

hundreds of domes and minarets that caught the first rays of the sun

each morning, but a vast heap of ruins and charred buildings. Onias

threw himself on the ground and wept bitterly. No human being could he

see, and the sun was setting over what looked like a city of the dead.



"Woe, woe," he cried. "Zion, my beautiful Zion, is no more. Can it

ever rise again? Not in a hundred years can its glory be renewed."



The sun sank lower as he continued to gaze upon the ruined city, and

darkness gathered over the scene. Utterly exhausted, Onias, laying his

head upon his camel on the ground, fell into a deep sleep.



The silver moon shone serenely through the night and paled with the

dawn, and the sun cast its bright rays on the sleeping rabbi. Darkness

spread its mantle of night once more, and again the sun rose, and

still Onias slept. Days passed into weeks, the weeks merged into

months, and the months rolled on until years went by; but Rabbi Onias

did not waken.



Seeds, blown by the winds and brought by the birds, dropped around

him, took root and grew into shrubs, and soon a thick hedge

surrounded him and screened him from all who passed. A date that had

fallen from his basket, took root also, and in time there rose a

beautiful palm tree which cast a shade over the sleeping figure.



And thus a hundred years rolled by.



Suddenly, Onias moved, stretched himself and yawned. He was awake

again. He looked around confused.



"Strange," he muttered. "Did I not fall asleep on a hill overlooking

Jerusalem last night? How comes it now that I am hemmed in by a

thicket and am lying in the shade of this noble date palm?"



With great difficulty he rose to his feet.



"Oh, how my bones do ache!" he cried. "I must have overslept myself.

And where is my camel?"



Puzzled, he put his hand to his beard. Then he gave a cry of anguish.



"What is this? My beard is snow-white and so long that it almost

reaches to the ground."



He sank down again, but the mound on which he sat was but a heap of

rubbish and collapsed under his weight. Beneath it were bones. Hastily

clearing away the rubbish, he saw the skeleton of a camel.



"This surely must be my camel," he said. "Can I have slept so long?

The saddle-bags have rotted, too. But what is this?" and he picked up

the basket of dates and the water-bottle. The dates and the water were

quite fresh.



"This must be some miracle," he said. "This must be a sign for me to

continue my journey. But, alas, that Jerusalem should be destroyed!"



He looked around and was more puzzled than ever. When he had fallen

asleep the hill had been bare of vegetation. Now it was covered with

carob trees.



"I think I remember a man planting a carob tree yesterday," he said.

"But was it yesterday?"



He turned in the other direction and gave a cry of astonishment. The

sun was shining on a noble city of glittering pinnacles and minarets,

and around it were smiling fields and vineyards.



"Jerusalem still lives," he exclaimed. "Of a truth I have been

dreaming--dreaming that it was destroyed. Praise be to God that it was

but a dream."



With all speed he made his way across the plain to the city. People

looked at him strangely and pointed him out to one another, and the

children ran after him and called him names he did not understand.

But he took no notice. Near the outskirts of the city he paused.



"Canst thou tell me, father," he said to an old man, "which is the

house of Onias, the rabbi?"



"'Tis thy wit, or thy lack of it, that makes thee call me father,"

replied the man. "I must be but a child compared with thee."



Others gathered around and stared hard at Onias.



"Didst thou speak of Rabbi Onias?" asked one. "I know of one who says

that was the name of his grandfather. I will bring him."



He hastened away and soon returned with an aged man of about eighty.



"Who art thou?" Onias asked.



"Onias is my name," was the reply. "I am called so in honor of my

sainted grandfather, Rabbi Onias, who disappeared mysteriously one

hundred years ago, after the destruction of the First Temple."



"A hundred years," murmured Onias. "Can I have slept so long?"



"By thy appearance, it would seem so," replied the other Onias. "The

Temple has been rebuilt since then."



"Then it was not a dream," said the old man.



They led him gently indoors, but everything was strange to him. The

customs, the manners, the habits of the people, their dress, their

talk, was all different, and every time he spoke they laughed.



"Thou seemest like a creature from another world," they said. "Thou

speakest only of the things that have long passed away."



One day he called his grandson.



"Lead me," he said, "to the place of my long sleep. Perchance I will

sleep again. I am not of this world, my child. I am alone, a stranger

here, and would fain leave ye."



Taking the dates and the bottle of water which still remained fresh,

he made his way to where he had slept for a hundred years, and there

his prayer for peace was answered. He slept again, but not in this

world will he awaken.



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